Wild Sound: Maryanne Amacher and the Tenses of Audible Life by Amy Cimini (review)

IF 0.1 0 MUSIC
Elizabeth Frickey
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Her work has often been cited as possessing a uniquely ephemeral quality, not just in the temporary nature of her multimedia installations (which she referred to as “structure-borne sounds”) but in the literal phantasmic character of her electronic sounds. Following her death in 2009, Amacher left behind very few officially sanctioned recordings and published scores, leaving only the ghostly traces of her personal archive.1 Amy Cimini’s recent book Wild Sound: Maryanne Amacher and the Tenses of Audible Life (2022) is a deeply necessary contribution toward an increased awareness of Amacher’s works and her role within (and contradictions with) modern US experimentalism. Wild Sound brings the reader directly into contact with the peculiarities of Amacher’s personal writings and the traces left behind in her archive. Cimini frames her introduction to the text (and much of the rest of the work) around one such artifact: Amacher’s detailed notes from Donna Haraway’s “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective,” wherein she adapts Haraway’s “I want a feminist writing” into her own “I want to make a music” (1). In drawing from apparently felt connections between Har-away’s theorization of feminist technoscience and Amacher’s own musical aspirations, [End Page 116] Cimini constructs her critical analysis on a much broader plane than the standard biographical project. Cimini also situates her work not just within the plural “musicologies” she refers to (e.g., “a new, critical, or cultural musicology” or “an embodied musicology” [25]) but within media/technology studies, critical feminist scholarship, and biopolitics as well. To Cimini, in her ventriloquy of Har-away, Amacher is not only reimagining her role as a composer but reconsidering her role in a shifting sociopolitical milieu of the late twentieth century, as reflected in its “industrial telecommunications, urban transformation, and emerging bio-technologies” (5). Wild Sound is more than an exploration of Amacher’s life and work—it is an exploration of Amacher’s curiosity toward the rapidly changing politics of life itself, and, as such, it must consider her constructed sounds through this same framework. Amacher’s fascination with life is felt consistently throughout the text. Tying to previous feminist histories of experimental (and especially electronic) music, Cimini cites Tara Rodgers’s writings in conversation with Annea Lockwood regarding the question of “life in a sound.”2 For composers like Lockwood, the music of the early Cologne school felt incapable of supporting this life in a sound due to its perceived artificiality. Cimini, however, turns this thought on its head in her broader understanding of Amacher, questioning instead, “What is listening for life in a sound when that listening is also informed by a refusal of biopolitics?” (33). As such, Amacher provides an important counternarrative within a “technophilic U.S. experimentalism” (13), offering a compositional approach that acknowledges the potential politics of life inherent in all manners of listening/audibility. Chapter 1 introduces the reader to the overall structure of the text and presents a brief overview of Amacher’s biography. However, this introduction to Amacher’s personal background is often fed to the reader through shorter vignettes that mirror those to come in later chapters. This chapter also tackles how “Amacher” as a title unto itself comes to garner “different inflections” (7): not just that of the composer but of an inquisitor of social and technological conditions, and even of an investigative approach to listening. 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引用次数: 0

Abstract

Reviewed by: Wild Sound: Maryanne Amacher and the Tenses of Audible Life by Amy Cimini Elizabeth Frickey Wild Sound: Maryanne Amacher and the Tenses of Audible Life. By Amy Cimini. Critical Conjunctures in Music and Sound Series. Oxford: Oxford University Press, 2022. 336 pp. To those familiar with her work, Maryanne Amacher stands out among avant-garde composers of the late twentieth century as a maverick of the sound art genre. A student of Karlheinz Stockhausen and frequent collaborator with John Cage and Merce Cunningham, Amacher is primarily known for her large-scale sound installations, including City Links (1967), Music for Sound-Joined Rooms (1980), and Mini-Sound Series (1985). Her work has often been cited as possessing a uniquely ephemeral quality, not just in the temporary nature of her multimedia installations (which she referred to as “structure-borne sounds”) but in the literal phantasmic character of her electronic sounds. Following her death in 2009, Amacher left behind very few officially sanctioned recordings and published scores, leaving only the ghostly traces of her personal archive.1 Amy Cimini’s recent book Wild Sound: Maryanne Amacher and the Tenses of Audible Life (2022) is a deeply necessary contribution toward an increased awareness of Amacher’s works and her role within (and contradictions with) modern US experimentalism. Wild Sound brings the reader directly into contact with the peculiarities of Amacher’s personal writings and the traces left behind in her archive. Cimini frames her introduction to the text (and much of the rest of the work) around one such artifact: Amacher’s detailed notes from Donna Haraway’s “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective,” wherein she adapts Haraway’s “I want a feminist writing” into her own “I want to make a music” (1). In drawing from apparently felt connections between Har-away’s theorization of feminist technoscience and Amacher’s own musical aspirations, [End Page 116] Cimini constructs her critical analysis on a much broader plane than the standard biographical project. Cimini also situates her work not just within the plural “musicologies” she refers to (e.g., “a new, critical, or cultural musicology” or “an embodied musicology” [25]) but within media/technology studies, critical feminist scholarship, and biopolitics as well. To Cimini, in her ventriloquy of Har-away, Amacher is not only reimagining her role as a composer but reconsidering her role in a shifting sociopolitical milieu of the late twentieth century, as reflected in its “industrial telecommunications, urban transformation, and emerging bio-technologies” (5). Wild Sound is more than an exploration of Amacher’s life and work—it is an exploration of Amacher’s curiosity toward the rapidly changing politics of life itself, and, as such, it must consider her constructed sounds through this same framework. Amacher’s fascination with life is felt consistently throughout the text. Tying to previous feminist histories of experimental (and especially electronic) music, Cimini cites Tara Rodgers’s writings in conversation with Annea Lockwood regarding the question of “life in a sound.”2 For composers like Lockwood, the music of the early Cologne school felt incapable of supporting this life in a sound due to its perceived artificiality. Cimini, however, turns this thought on its head in her broader understanding of Amacher, questioning instead, “What is listening for life in a sound when that listening is also informed by a refusal of biopolitics?” (33). As such, Amacher provides an important counternarrative within a “technophilic U.S. experimentalism” (13), offering a compositional approach that acknowledges the potential politics of life inherent in all manners of listening/audibility. Chapter 1 introduces the reader to the overall structure of the text and presents a brief overview of Amacher’s biography. However, this introduction to Amacher’s personal background is often fed to the reader through shorter vignettes that mirror those to come in later chapters. This chapter also tackles how “Amacher” as a title unto itself comes to garner “different inflections” (7): not just that of the composer but of an inquisitor of social and technological conditions, and even of an investigative approach to listening. While the chapters follow in an overarching metanarrative about the “organic” nature of Amacher’s imagined...
《狂野的声音:玛丽安·阿马赫和可听生活的时态》艾米·西米尼著(书评)
书评:《狂野之声:玛丽安·阿马赫和可听生活的时态》作者:艾米·西米尼·伊丽莎白·弗里基艾米·西米尼著。音乐和声音系列中的关键时刻。牛津:牛津大学出版社,2022。对于那些熟悉她作品的人来说,玛丽安娜·阿马赫作为声音艺术流派的特立独行者,在二十世纪晚期的前卫作曲家中脱颖而出。阿马赫是卡尔海因茨·斯托克豪森的学生,经常与约翰·凯奇和摩斯·坎宁安合作,她主要以大型声音装置作品而闻名,包括《城市链接》(1967)、《声音连接房间的音乐》(1980)和《迷你声音系列》(1985)。她的作品经常被认为具有一种独特的短暂性,这不仅体现在她的多媒体装置(她称之为“结构声”)的临时性,还体现在她的电子声音的虚幻性。2009年去世后,阿马赫几乎没有留下任何官方认可的录音和出版的乐谱,只留下了她个人档案中幽灵般的痕迹艾米·西米尼(Amy Cimini)的新书《狂野的声音:玛丽安娜·阿马赫和可听生活的时态》(2022)是对阿马赫作品及其在现代美国实验主义中的作用(及其矛盾)的提高认识的一个非常必要的贡献。《野性之声》让读者直接接触到阿马赫个人作品的独特性,以及她的档案中留下的痕迹。西米尼将她对文本的介绍(以及其他大部分作品)围绕着这样一个神器:阿马赫在唐娜·哈拉威(Donna Haraway)的《情境知识》(positional Knowledges)一书中的详细注释:在《女权主义中的科学问题和部分视角的特权》一书中,她将哈拉威的“我想要女权主义写作”改编为她自己的“我想要创作一种音乐”(1)。从哈拉威的女权主义技术科学理论和阿马赫自己的音乐抱负之间明显感觉到的联系中,西米尼在一个比标准传记项目更广泛的层面上构建了她的批判性分析。西米尼不仅将她的作品置于她所提到的多元“音乐学”(例如,“一种新的、批判的或文化的音乐学”或“一种体现的音乐学”[25])中,还将她的作品置于媒体/技术研究、批判女权主义奖学金和生命政治学中。对西米尼来说,在她对哈威的腹语中,阿马赫不仅重新想象了她作为一名作曲家的角色,而且重新考虑了她在20世纪末不断变化的社会政治环境中的角色,正如其“工业电信、城市转型和新兴生物技术”所反映的那样(5)。《野性之声》不仅仅是对阿马赫生活和工作的探索——它是对阿马赫对生活本身迅速变化的政治的好奇心的探索。它必须通过同样的框架来考虑她所构造的声音。阿马赫对生活的迷恋贯穿全文。西米尼引用了塔拉·罗杰斯(Tara Rodgers)与安妮·洛克伍德(Annea Lockwood)关于“声音中的生命”问题的对话,并将其与之前实验音乐(尤其是电子音乐)的女权主义历史联系起来。对于洛克伍德这样的作曲家来说,早期科隆学派的音乐由于其被认为是人为的,感觉无法在声音中支持这种生活。然而,西米尼在她对阿马赫更广泛的理解中颠覆了这一想法,取而代之的是质疑,“当这种倾听也被拒绝生命政治所传达时,在声音中倾听生命是什么?””(33)。因此,阿马赫在“美国技术癖实验主义”中提供了一个重要的反叙事(13),提供了一种作曲的方法,承认所有倾听/可听性方式中固有的潜在生命政治。第1章向读者介绍了文本的总体结构,并简要概述了阿马赫的传记。然而,这种对阿马赫个人背景的介绍通常是通过较短的小插曲来呈现给读者的,这些小插曲反映了后面章节的内容。本章还探讨了“阿马赫”这个名字本身是如何获得“不同的变化”的(7):不仅是作曲家的变化,也是社会和技术条件的调查者的变化,甚至是一种倾听的调查方法的变化。尽管接下来的章节是关于阿马赫想象的“有机”本质的总体元叙事……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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