Flesh and Bones: The Art of Anatomy by Monique Kornell et al (review)

IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Emily White
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Kornell’s inspiration for this exhibition was the GRI’s acquisition of three life-sized prints from the eighteenth century by engraver Antonio Cattani after anatomical sculptures by Ercole Lelli, which are featured in the catalog. Kornell’s research reinforces that many of the illustrated books and prints in this exhibition are the direct result of close collaboration between anatomists and printmakers. This catalog draws on a wide range of media, primarily from the Special Collections of the GRI. Included among these works are titans of anatomical illustrations such as Jacopo Berengario da Carpi’s Isagogae breves (1523), a first edition of Andreas Vesalius’s De humani corporis fabrica libri septem (1543), and Govard Bidloo’s Anatomia humani corporis (1685), along with lesser-known innovative anatomy works. Each work in the exhibition is incorporated throughout eight chapters, with additional comparative works and an accompanying fifty-six-item catalog at the end of the volume. Each catalog entry includes a full-page color reproduction with accompanying text that includes information on provenance, formal description, historical context, and their significance to the study of anatomy. The volume begins with an introduction by Italian historian Valeria Finucci overviewing the discipline of anatomy in relation to artistic practices in the Renaissance. Beginning with the landmark reference of Vesalius, Flesh and Bones proceeds thematically through the history of anatomical illustration. Chapter 1 examines key figures in the history of anatomical illustration and lays out a chronology of developments beginning in the mid-sixteenth century up until the mid-nineteenth century. Anyone looking for a useful overview of artistic production in conjunction with the scientific field would do well to study Kornell’s research timeline provided. Chapter 2 introduces the artistic concept [End Page 248] of the “living dead” within anatomical illustration and the animation imbued to lifeless bodies and diagrams. The tradition of depicting corpses seemingly among the land of the living is linked to the Dance of Death, “wound men,” and emotive skeletons. Included are examples of écorché figures in the art treatise of Samuel van Hoogstraten (1678) and studies on dissection from Guilio Casseri’s Pentaestheseion (1609). Kornell argues the purpose of the emotion and attitude prescribed to these figures was to “imitate and recapture life and, in doing so, reveal its inner workings” (17). Chapters 3 and 4 focus on the uses of anatomy within the artistic community in formal training and studies of the antique. Kornell turns the attention to the artists responsible for the illustrations and the desire by artists to acquire a knowledge of anatomy, particularly in Italy. Artists not only rendered the body visually but also, in some cases, carried out dissections, made casts from flayed bodies, and studied medical material. Kornell writes that the relationship between the artistic community and the medical world would not become formalized until the late sixteenth century, when anatomy became a tenet of formalized art academies. Engravings by Cornelius Cort in Academy of Fine Arts (1578) and Pietro Francesco Alberti’s Academia d’pitori (ca. 1600) illustrate the study of young apprentices observing skeletons and cadaver dissections. Kornell asserts that alongside the representation of the human body in the Renaissance is the link to ancient Greece and Rome with antique sculpture representing ideal proportions. The research presented in chapter 4 illustrates that the influence of redis-covered ancient sculpture affected historical attitudes concerning the development of anatomical illustrations well into the nineteenth century. 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引用次数: 0

Abstract

Reviewed by: Flesh and Bones: The Art of Anatomy by Monique Kornell et al Emily White Monique Kornell et al., Flesh and Bones: The Art of Anatomy (Los Angeles: Getty Research Institute, 2022), 248 pp., 163 ills. Accompanying the 2022 exhibition Flesh and Bones: The Art of Anatomy curated by Monique Kornell at the Getty Research Institute (GRI), this lavish catalog examines the ways anatomy has been presented over the years from the early modern period to the present. The striking images in this volume include dissections, antique sculpture, life-size prints, creative paper flaps, and 3-D stereoscopic photographs. Kornell’s inspiration for this exhibition was the GRI’s acquisition of three life-sized prints from the eighteenth century by engraver Antonio Cattani after anatomical sculptures by Ercole Lelli, which are featured in the catalog. Kornell’s research reinforces that many of the illustrated books and prints in this exhibition are the direct result of close collaboration between anatomists and printmakers. This catalog draws on a wide range of media, primarily from the Special Collections of the GRI. Included among these works are titans of anatomical illustrations such as Jacopo Berengario da Carpi’s Isagogae breves (1523), a first edition of Andreas Vesalius’s De humani corporis fabrica libri septem (1543), and Govard Bidloo’s Anatomia humani corporis (1685), along with lesser-known innovative anatomy works. Each work in the exhibition is incorporated throughout eight chapters, with additional comparative works and an accompanying fifty-six-item catalog at the end of the volume. Each catalog entry includes a full-page color reproduction with accompanying text that includes information on provenance, formal description, historical context, and their significance to the study of anatomy. The volume begins with an introduction by Italian historian Valeria Finucci overviewing the discipline of anatomy in relation to artistic practices in the Renaissance. Beginning with the landmark reference of Vesalius, Flesh and Bones proceeds thematically through the history of anatomical illustration. Chapter 1 examines key figures in the history of anatomical illustration and lays out a chronology of developments beginning in the mid-sixteenth century up until the mid-nineteenth century. Anyone looking for a useful overview of artistic production in conjunction with the scientific field would do well to study Kornell’s research timeline provided. Chapter 2 introduces the artistic concept [End Page 248] of the “living dead” within anatomical illustration and the animation imbued to lifeless bodies and diagrams. The tradition of depicting corpses seemingly among the land of the living is linked to the Dance of Death, “wound men,” and emotive skeletons. Included are examples of écorché figures in the art treatise of Samuel van Hoogstraten (1678) and studies on dissection from Guilio Casseri’s Pentaestheseion (1609). Kornell argues the purpose of the emotion and attitude prescribed to these figures was to “imitate and recapture life and, in doing so, reveal its inner workings” (17). Chapters 3 and 4 focus on the uses of anatomy within the artistic community in formal training and studies of the antique. Kornell turns the attention to the artists responsible for the illustrations and the desire by artists to acquire a knowledge of anatomy, particularly in Italy. Artists not only rendered the body visually but also, in some cases, carried out dissections, made casts from flayed bodies, and studied medical material. Kornell writes that the relationship between the artistic community and the medical world would not become formalized until the late sixteenth century, when anatomy became a tenet of formalized art academies. Engravings by Cornelius Cort in Academy of Fine Arts (1578) and Pietro Francesco Alberti’s Academia d’pitori (ca. 1600) illustrate the study of young apprentices observing skeletons and cadaver dissections. Kornell asserts that alongside the representation of the human body in the Renaissance is the link to ancient Greece and Rome with antique sculpture representing ideal proportions. The research presented in chapter 4 illustrates that the influence of redis-covered ancient sculpture affected historical attitudes concerning the development of anatomical illustrations well into the nineteenth century. Kornell observes that “treating ancient sculptures as a living thing and examining its structural layers was analogous to what Vesalius and his colleagues were doing in studying and teaching...
《肉与骨:解剖学的艺术》作者:Monique Kornell等人
莫尼克·科内尔等人,《肉与骨:解剖学的艺术》(洛杉矶:盖蒂研究所,2022),248页,163页。2022年,盖蒂研究所(Getty Research Institute)的莫妮克·科内尔(Monique Kornell)策划了一场名为“肉与骨:解剖学艺术”的展览,与此同时,这本豪华的目录考察了从近代早期到现在解剖学的呈现方式。本卷中引人注目的图像包括解剖,古董雕塑,真人大小的印刷品,创意纸瓣和3-D立体照片。Kornell对这次展览的灵感来自于GRI从18世纪获得的三幅真人大小的版画,这是由雕刻家Antonio Cattani在Ercole Lelli的解剖雕塑之后获得的,这些雕塑在目录中有特色。科内尔的研究强调,这次展览中的许多插图书和版画都是解剖学家和版画家密切合作的直接结果。该目录采用了广泛的媒体,主要来自GRI的特别收藏。这些作品中包括解剖学插图的巨著,如Jacopo Berengario da Carpi的Isagogae breves (1523), Andreas Vesalius的De humani corporis fabrica libri septem(1543)的第一版,以及Govard Bidloo的Anatomia humani corporis(1685),以及不太知名的创新解剖学作品。展览中的每件作品都包含在八个章节中,在卷的末尾有额外的比较作品和附带的56项目录。每个目录条目都包括一整页彩色复制,附带文本,包括来源信息,正式描述,历史背景,以及它们对解剖学研究的意义。卷开始由意大利历史学家瓦莱里娅·菲努奇概述解剖学的学科在文艺复兴时期的艺术实践介绍。从具有里程碑意义的维萨里开始,《肉与骨》通过解剖插图的历史主题进行。第1章考察了解剖插图历史上的关键人物,并列出了从16世纪中期到19世纪中期的发展年表。任何想要了解艺术创作与科学领域结合的有用概况的人,都可以好好研究康奈尔提供的研究时间表。第二章介绍了解剖插图中“活死人”的艺术概念[End Page 248],以及注入无生命的身体和图表的动画。在生者的土地上描绘尸体的传统与死亡之舞、“受伤的人”和情感骷髅有关。其中包括Samuel van Hoogstraten(1678)的艺术论文中的 雕像((1609)的解剖研究。科内尔认为,这些人物的情感和态度的目的是“模仿和重新捕捉生活,并以此揭示其内在运作”(17)。第3章和第4章侧重于解剖学在艺术社区的正式培训和古董研究中的应用。科内尔将注意力转向负责插图的艺术家,以及艺术家对获得解剖学知识的渴望,特别是在意大利。艺术家们不仅在视觉上呈现身体,而且在某些情况下,还进行解剖,从剥皮的尸体上制作模型,并研究医学材料。科内尔写道,艺术界和医学界之间的关系直到16世纪后期才正式确立,当时解剖学成为正式艺术学院的宗旨。科尼利厄斯·科特在美术学院的版画(1578年)和彼得罗·弗朗西斯科·阿尔贝蒂的《皮托里学院》(约1600年)展示了年轻学徒观察骨骼和尸体解剖的研究。科内尔断言,除了文艺复兴时期对人体的表现外,还有与古希腊和罗马的联系,古代雕塑代表了理想的比例。第4章中提出的研究表明,重新发现的古代雕塑的影响影响了19世纪解剖学插图发展的历史态度。科内尔观察到,“将古代雕塑视为有生命的东西,并检查其结构层,与维萨里和他的同事在研究和教学中所做的类似……
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期刊介绍: Comitatus: A Journal of Medieval and Renaissance Studies publishes articles by graduate students and recent PhDs in any field of medieval and Renaissance studies. The journal maintains a tradition of gathering work from across disciplines, with a special interest in articles that have an interdisciplinary or cross-cultural scope.
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