Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound by Daphne A. Brooks (review)

IF 0.1 0 MUSIC
Shanice Wolters
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Liner Notes for the Revolution: The Intellectual Life of Black Feminist Thought is an astonishingly extensive monograph dedicated to Brooks’s interrogation of the secret histories of Black women’s sounds, and consequently, the intellectual labor that engages with these Black women’s sonic cultural histories. This silenced history of Black women’s sounds, and the intellectual labor that created it, Brooks asserts, has resulted in what she calls as a “grossly unacknowledged revolution” (7) in Black women’s sonic culture. Liner Notes for the Revolution is drawn from Brooks’s lived experiences as an avid music fan, student, teacher, scholar, and critic. In her contextualizing introduction, Brooks describes herself as someone “who grew up making regular pilgrimages to the now-defunct Tower Records and loitering at the magazine rack reading rock rags” (34). Brooks’s palpably passionate approach to her research objectives is evidenced by the breadth of historical knowledge she draws on to craft the “first extensive archival interrogation” of the “musicking” of “women who have been overlooked or underappreciated, misread and sometimes lazily mythologized, underestimated and sometimes entirely disregarded, and–above all else–perpetually undertheorized by generations of critics for much of the last one hundred years” (2). While this counter-history cannot be told without acknowledging the hegemonic structures that give acclaim [End Page 112] to the (mostly) white male critics while simultaneously silencing the paramount cultural contributions of Black women, Brooks makes it unmistakably clear that Liner Notes for the Revolution is not about these critics. It is a story about the “remarkable sisters who have both made and have been thinking and writing about Black women’s music for over a century” (2). Brooks argues that these women are the culture makers “who often labor right before our very eyes and ears without our recognition of the magnitude of their import” (2). Liner Notes for the Revolution builds upon a myriad of canonical Black feminist scholars and theorists such as Angela Davis, Toni Morrison, Kara Keeling, Said-iya Hartman, Hortense Spillers, and Christina Sharpe. However, Brooks also gives space to lesser-known individuals whose voices often exist on a lower frequency: the women who have been trivialized and minimized but who push the boundaries of musical experimentation and invention to produce daring expressions of Black womanhood. For example, Liner Notes for the Revolution beautifully engages with Jackie Kay’s use of critical speculation in her memoir of Bessie Smith, Bessie, to explore the revolution of Black feminist speculative art. Further, Brooks builds on the contributions toward Black music criticism by the early twentieth-century Black novelist Pauline Hopkins, who Brooks asserts is the “progenitor or style and theory about Black women and modern sound” (67). Brooks’s thoughtfulness and impassioned approach to these topics are further exemplified through the structure of the text. The composition of Liner Notes for the Revolution is inspired by that of the vinyl record. In the introduction Brooks explains how musicians throughout the 1950s, 1960s, and 1970s created liner notes in the space lining their record sleeves. Brooks proposes broadening our traditional understanding of this “now nearly dying form” of writing (7) to give access to the voices of women and, more specifically, women of color. Therefore, Brooks establishes a new connotation of “liner notes” by compiling, piecing together, and reconstructing the work of women artists and critics who, as she explains throughout the duration of this book, revolutionized popular music. Just like a long-playing record, Liner Notes for the Revolution is composed of two parts: an A side and a B side. 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引用次数: 1

Abstract

Reviewed by: Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound by Daphne A. Brooks Shanice Wolters Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound. By Daphne A. Brooks. Cambridge, MA: Belknap Press / Harvard University Press, 2021. 598 pp. Daphne Brooks professes that “Black women of sound have a secret. Theirs is a history unfolding on other frequencies while the world adores them and yet mis-hears them, celebrates them, and yet ignores them, heralds them, and simultaneously devalues them” (1). Liner Notes for the Revolution: The Intellectual Life of Black Feminist Thought is an astonishingly extensive monograph dedicated to Brooks’s interrogation of the secret histories of Black women’s sounds, and consequently, the intellectual labor that engages with these Black women’s sonic cultural histories. This silenced history of Black women’s sounds, and the intellectual labor that created it, Brooks asserts, has resulted in what she calls as a “grossly unacknowledged revolution” (7) in Black women’s sonic culture. Liner Notes for the Revolution is drawn from Brooks’s lived experiences as an avid music fan, student, teacher, scholar, and critic. In her contextualizing introduction, Brooks describes herself as someone “who grew up making regular pilgrimages to the now-defunct Tower Records and loitering at the magazine rack reading rock rags” (34). Brooks’s palpably passionate approach to her research objectives is evidenced by the breadth of historical knowledge she draws on to craft the “first extensive archival interrogation” of the “musicking” of “women who have been overlooked or underappreciated, misread and sometimes lazily mythologized, underestimated and sometimes entirely disregarded, and–above all else–perpetually undertheorized by generations of critics for much of the last one hundred years” (2). While this counter-history cannot be told without acknowledging the hegemonic structures that give acclaim [End Page 112] to the (mostly) white male critics while simultaneously silencing the paramount cultural contributions of Black women, Brooks makes it unmistakably clear that Liner Notes for the Revolution is not about these critics. It is a story about the “remarkable sisters who have both made and have been thinking and writing about Black women’s music for over a century” (2). Brooks argues that these women are the culture makers “who often labor right before our very eyes and ears without our recognition of the magnitude of their import” (2). Liner Notes for the Revolution builds upon a myriad of canonical Black feminist scholars and theorists such as Angela Davis, Toni Morrison, Kara Keeling, Said-iya Hartman, Hortense Spillers, and Christina Sharpe. However, Brooks also gives space to lesser-known individuals whose voices often exist on a lower frequency: the women who have been trivialized and minimized but who push the boundaries of musical experimentation and invention to produce daring expressions of Black womanhood. For example, Liner Notes for the Revolution beautifully engages with Jackie Kay’s use of critical speculation in her memoir of Bessie Smith, Bessie, to explore the revolution of Black feminist speculative art. Further, Brooks builds on the contributions toward Black music criticism by the early twentieth-century Black novelist Pauline Hopkins, who Brooks asserts is the “progenitor or style and theory about Black women and modern sound” (67). Brooks’s thoughtfulness and impassioned approach to these topics are further exemplified through the structure of the text. The composition of Liner Notes for the Revolution is inspired by that of the vinyl record. In the introduction Brooks explains how musicians throughout the 1950s, 1960s, and 1970s created liner notes in the space lining their record sleeves. Brooks proposes broadening our traditional understanding of this “now nearly dying form” of writing (7) to give access to the voices of women and, more specifically, women of color. Therefore, Brooks establishes a new connotation of “liner notes” by compiling, piecing together, and reconstructing the work of women artists and critics who, as she explains throughout the duration of this book, revolutionized popular music. Just like a long-playing record, Liner Notes for the Revolution is composed of two parts: an A side and a B side. While the A sides of records often consisted of tracks that were predicted to be commercial hits...
《革命的内页笔记:黑人女权主义之声的思想生活》达芙妮·a·布鲁克斯著(书评)
书评:革命的内页笔记:黑人女权主义之声的思想生活达芙妮·a·布鲁克斯Shanice Wolters革命的内页笔记:黑人女权主义之声的思想生活。达芙妮·a·布鲁克斯著。剑桥,马萨诸塞州:贝尔纳普出版社/哈佛大学出版社,2021年。达芙妮·布鲁克斯宣称“黑人女性有一个秘密。他们的历史是在其他频率上展开的,而世界崇拜他们,却误解了他们,庆祝他们,却忽视他们,预示他们,同时贬低他们”(1)。黑人女权主义思想的思想生活是一本非常广泛的专著,致力于布鲁克斯对黑人女性声音的秘密历史的拷问,因此,与这些黑人女性声音文化历史相关的智力劳动。布鲁克斯断言,这段黑人女性声音的沉默历史,以及创造它的智力劳动,导致了她所谓的黑人女性声音文化中“严重未被承认的革命”(7)。《革命的内页笔记》取材于布鲁克斯作为一个狂热的音乐迷、学生、教师、学者和评论家的生活经历。在她的背景介绍中,布鲁克斯形容自己是一个“从小就经常去现在已经不存在的塔唱片公司朝圣,在杂志架上闲逛,阅读摇滚破布”的人。布鲁克斯对她的研究目标充满热情,她利用了广泛的历史知识,精心制作了“第一次广泛的档案审讯”,对“那些被忽视或不被重视、被误读、有时被懒惰地神话化、被低估、有时被完全忽视的女性”的“音乐”进行了调查。最重要的是,在过去一百年的大部分时间里,这一反历史的理论一直被几代评论家所低估”(2)。虽然不承认霸权结构,就不能讲述这一反历史,这种结构给(主要是)白人男性评论家喝彩,同时使黑人女性的重要文化贡献沉默,布鲁克斯明确无误地表明,革命的内页笔记不是关于这些批评者的。这是一个关于“非凡的姐妹都,一直在思考和写作了关于黑人女性超过一个世纪的音乐”(2)。布鲁克斯认为,这些女性文化制造商“经常劳动在我们的眼睛和耳朵没有承认他们的进口”的大小(2),内页为革命建立在无数的规范黑人女权主义学者和理论家如安吉拉·戴维斯,托妮·莫里森,卡拉基林Said-iya哈特曼,霍顿斯·斯皮勒斯和克里斯蒂娜·夏普。然而,布鲁克斯也为那些不太知名的个体提供了空间,她们的声音往往存在于较低的频率:那些被轻视和最小化的女性,但她们推动了音乐实验和发明的界限,创造了大胆的黑人女性表达。例如,《革命的内线笔记》巧妙地运用了杰基·凯在她关于贝西·史密斯的回忆录中对批判性思辨的运用,来探索黑人女权主义思辨艺术的革命。此外,布鲁克斯以20世纪早期黑人小说家波琳·霍普金斯对黑人音乐批评的贡献为基础,布鲁克斯认为她是“黑人女性和现代声音的风格和理论的先驱”(67)。布鲁克斯对这些主题的深思熟虑和慷慨激昂的方法通过文本的结构得到了进一步的体现。《Liner Notes for The Revolution》的创作灵感来自于黑胶唱片。在引言中,布鲁克斯解释了20世纪50年代、60年代和70年代的音乐家们是如何在唱片套筒里的空间里创造出内线音符的。布鲁克斯建议拓宽我们对这种“现在几乎濒临消亡的写作形式”的传统理解,让女性,更具体地说,有色人种女性有机会听到她们的声音。因此,布鲁克斯通过汇编、拼凑和重构女性艺术家和评论家的作品,建立了“衬里音符”的新内涵,正如她在本书中所解释的那样,这些女性艺术家和评论家彻底改变了流行音乐。就像一张长时间播放的唱片一样,Liner Notes for the Revolution由两部分组成:a面和B面。虽然唱片的A面通常由预计会成为商业热门歌曲的曲目组成……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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