Alexandre Pushkin`s Reserve and “Reserve” by Sergei Dovlatov: on peculiarities of the Country Estate Text and the Country Estate Myth

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Ekaterina E. Dmitrieva
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Abstract

The theme of manors, their history and the mechanisms of generation of the manor text, has long been one of the prioritized areas of the humanities. At the same time, it is obvious that the history of estates and the history of texts generated by them are phenomena of different order. More often there are cases when the estate text, although fueled by the writer's own estate experience, cannot be revered as an imprint from reality (at least indirectly). The paper deals with a rarer incident: a text, literally generated by the estate, which accumulates two different eras with their inherent conflict mentality. An example of such a clash of epochs within the manor text in Western literature is the novel by M. Kundera “Slowness”, and in Russian literature — the novel by S. Dovlatov “Reserve”. The peculiarity of Dovlatov's text is that his character is visiting a museum, consecrated by the cult name of Pushkin, where both the estate and Pushkin have become the object of a constantly reproducible myth. Dovlatov`s destruction and parody of Soviet mythology, which in some way profaned the name of Pushkin, in turn generates an anti-myth, adopted by the new age. The hermeneutical history of the “Reserve” generates curiosity, clearly not provisioned by the author. Through the efforts of criticism, the nihilistic text is interpreted as a translator of the main themes, motifs and values of Russian literature. As a result, Dovlatov's anti-myth, which heralded the end of the country estate era, becomes in the further reception of the novel a cultural omen of Modern times. With his text dedicated to the reserve, in which all kinds of cliches and ideologems are harshly ridiculed, Dovlatov gave birth to new ideologems.
普希金的《保留》与谢尔盖·多夫拉托夫的《保留》——论乡村庄园文本与乡村庄园神话的特殊性
庄园的主题、历史和庄园文本的生成机制一直是人文学科研究的重点领域之一。同时,阶级的历史及其所产生的文本的历史显然是不同次序的现象。更常见的情况是,遗产文本虽然是由作者自己的遗产经历推动的,但却不能被视为现实的印记(至少是间接的)。本文研究的是一个较为罕见的事件:一个文本,字面上是由遗产产生的,它积累了两个不同的时代及其内在的冲突心态。在西方文学中,这种时代冲突的一个例子是昆德拉的小说《缓慢》,而在俄罗斯文学中,多夫拉托夫的小说《储备》。多夫拉托夫的文本的特点是,他的角色正在参观一个博物馆,以普希金的名字被神圣化,在那里,遗产和普希金都成为了一个不断复制的神话的对象。多夫拉托夫对苏联神话的破坏和模仿,在某种程度上亵渎了普希金的名字,反过来又产生了一种反神话,被新时代所采用。“储备”的解释学历史产生了好奇心,显然不是作者提供的。通过批评的努力,虚无主义文本被解读为俄罗斯文学主题、母题和价值观的翻译者。因此,预示着乡村地产时代结束的多夫拉托夫的反神话在小说的进一步接受中成为一种现代的文化预兆。在他的作品中,所有的陈词滥调和意识形态都受到了严厉的嘲笑,多夫拉托夫的作品中出现了新的意识形态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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