Ararat as the Main Pattern of the Armenian Text in Russian Poetry

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Eleonora F. Shafranskaya, Shevket R. Keshfidinov
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引用次数: 0

Abstract

The paper explores the current direction of modern literary criticism — local texts, in particular — the Armenian text in Russian poetry. The purpose of the presented study is to determine the range of associative images that arise in the mind of a modern person around the lexical token “Armenia”. The authors conducted a survey of respondents in one of the social networks. One hundred and ten responses (mostly representatives of the academic, intellectual environment, with a reader's background) became the basis for statistical analysis. The most common answer came to be the word “Ararat”. In the verbal culture Ararat has become an image and pattern of the Armenian text. The authors analyzed semantic and functional levels of this image basing on the poems by Russian poets of the 20–21 centuries (in alphabetical order): M. Amelin, P. Antokolsky, V. Bryusov, Y. Veselovsky, A. Gaspari, A. Gitovich, E. Yevtushenko, V. Zvyagintseva, R. Ivnev, V. Inber, G. Kubatyan, I. Lisnyanskaya, O. Mandelstam, M. Matusovsky, B. Slutsky and B. Chichebabin. In the present paper the works on fixing the semantic universe of experimental by researchers V. Nalimov and Zh. Drogalina became the basis for constructing methodological analytics, as well as G. Garipova's research on meta-consciousness reflected in the literary text. Research methods included generalization and systematization of the obtained data, quantitative method, mythopoetic method, philological analysis of the text. As a result, the authors of the article talk about the semantic field of the Armenian text, in which the Ararat acts as the paramount pattern — in the individual and general cultural picture of the world. The material of the study may serve as an algorithm for working with other patterns of the Armenian text, information about which is present in the statistical calculations.
阿拉拉特:俄罗斯诗歌中亚美尼亚文本的主要模式
本文探讨了现代文学批评的当前方向-地方文本,特别是亚美尼亚文本在俄罗斯诗歌。提出的研究的目的是确定联想图像的范围,出现在一个现代人的脑海中围绕词汇符号“亚美尼亚”。作者对其中一个社交网络的受访者进行了调查。110个回复(大多是学术、知识环境的代表,有读者的背景)成为统计分析的基础。最常见的答案是“亚拉腊”。在言语文化中,亚拉腊已成为亚美尼亚语文本的一种形象和模式。作者根据20-21世纪俄罗斯诗人的诗歌(按字母顺序)分析了这一形象的语义和功能层次:M. Amelin, P. Antokolsky, V. Bryusov, Y. Veselovsky, A. Gaspari, A. Gitovich, E. Yevtushenko, V. Zvyagintseva, R. Ivnev, V. Inber, G. Kubatyan, I. Lisnyanskaya, O. Mandelstam, M. Matusovsky, B. Slutsky和B. Chichebabin。本文介绍了Nalimov和Zh在确定实验语义域方面所做的工作。德罗加林娜成为建构方法论分析的基础,也成为加里波娃在文学文本中反映的元意识研究的基础。研究方法包括对所得资料进行归纳整理、定量分析、神话学分析、文本文献学分析等。因此,这篇文章的作者谈到亚美尼亚文本的语义场域,其中亚拉腊在世界个人和一般文化图景中扮演着最重要的角色。研究报告的材料可以作为处理亚美尼亚文本其他形式的算法,统计计算中有关于这些形式的资料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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