Exoriare Aliquis

IF 0.4 3区 社会学 N/A HUMANITIES, MULTIDISCIPLINARY
Daniel O'Quinn
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引用次数: 0

Abstract

Exoriare Aliquis Daniel O'Quinn (bio) Perhaps the best way that I can describe Cities of the Dead is to say that, like other virtuoso performances, it stops you in your tracks. Despite the book's propulsive drive across fields, disciplines, locations, and historical moments, my experience of reading it is one of constant self-imposed interruption. My copy is full of marginal comments, sticky notes, dog-ears: physical signs of stopping to allow thought to catch up. What fascinates me is that when I go back to the book the relationship between these indicator marks and the text is never clear: rather than being signs of summation, realization, or skepticism, they are simply traces of the need to rest and testimony that I did indeed go on. I want to think about the need to rest in a book that is constantly moving by looking closely at the analysis of Purcell's Dido and Aeneas in "Echoes in the Bone," the book's crucial second chapter. This chapter is crucial because it sets the pattern for how Roach embeds his arguments on the effigy and on surrogation firmly in an eighteenth-century repertoire while addressing current social formations in the circum-Atlantic. It arguably sets the expectations for everything that follows; attending to its rhetorical structure, therefore, unlocks much of Roach's modus operandi. Cannily holding Purcell's music in reserve, Roach enters the opera via Nahum Tate's libretto to quickly establish, first, the importance of Geoffrey of Monmouth's History of the Kings of Britain to Tate's play Brutus of Alba, and, second, the degree to which the story of how Aeneas's grandson Brutus loves and leaves the Queen of Syracuse to found Britain echoes Aeneas's prior abandonment of the Queen of Carthage to found Rome. They are two origin stories set in parallel about two ostensibly comparable empires. But Tate's act of aligning Virgil and Geoffrey of Monmouth performs a historical sleight of hand: "The epic account of the Trojan Brute, with its echoes of Virgil, narrates the transoceanic movement out of the Mediterranean and into the Atlantic."1 Tate's alignment of these two stories rhetorically transfers the imperial vortex from one global system to another in a way that perfectly echoes Giovanni Arrighi's account of the shifting spatial [End Page 33] dynamics of capitalism in the seventeenth century; but it also radically alters both Dido and the ground underneath her feet.2 As Roach states, "Although Africa in fact plays a hinge role in turning the Mediterranean-centred consciousness of European memory into an Atlantic-centred one, the scope of that role largely disappears… Dido and Aeneas hinges on the narrative of abandonment, a public performance of forgetting."3 Throughout Cities of the Dead one can discern this kind of argumentative strategy. Roach frequently opens in obscurity—Tate's Brutus in Alba is not within most scholars' working repertoires—and then makes a crucial evidentiary alignment to a more well-known text. The energy of fruitful comparison is then accelerated by an expansion of geographical scope and/or by drawing that energy into his key theoretical concern regarding the relationship between performance, memory, and forgetting. In this case, both gestures amplify the argument to a point where a new register is needed to achieve resolution. That resolution comes from what Roach has been holding back all along; it is now time for music. Citing Dido's final lines "Remember me, but ah! Forget my fate," the intrication of memory and forgetting that lies at the core of the book's argument is now manifest in the opera's most affecting moment: "As Aeneas sets sail for Rome and Empire, Dido's last words seem to speak for the victims of transoceanic ambitions."4 That word "seem" is important. Supported by a detour through Dryden, the argument suggests that the opera at this moment "appositely expresses the agenda of the departing Trojans" in that it stages a sacrificial expenditure of Africa. What makes Cities of the Dead so distinctive is the sudden and very precise discussion of Purcell's ground bass accompaniment for the vocal line of Dido's lament...
Exoriare Aliquis
也许我能形容《死亡之城》的最佳方式是,它就像其他艺术大师的表演一样,让你停在你的轨道上。尽管这本书跨越了各个领域、学科、地点和历史时刻,但我阅读它的经历是一种不断的自我中断。我的稿子上到处都是旁注、便利贴、折耳:这些都是停下来让自己思考的身体迹象。令我着迷的是,当我回过头去看这本书时,这些指示符号和文本之间的关系从来都不清楚:它们不是总结、实现或怀疑的标志,而是我需要休息和证明我确实在继续的痕迹。我想通过仔细观察珀塞尔在关键的第二章《骨中回响》中对蒂多和埃涅阿斯的分析,来思考在一本不断移动的书中休息的必要性。这一章是至关重要的,因为它为罗奇如何将他关于雕像和代物的论点牢牢地嵌入到18世纪的作品中,同时论述当前环大西洋地区的社会形态奠定了基础。可以说,它为接下来的一切设定了期望;因此,关注它的修辞结构,可以揭示罗奇的大部分手法。罗奇巧妙地保留了珀塞尔的音乐,通过纳胡姆·塔特的剧本进入歌剧,首先,蒙茅斯的杰弗里的《英国国王史》对塔特的戏剧《阿尔巴的布鲁图斯》的重要性,其次,埃涅阿斯的孙子布鲁图斯如何爱上并离开锡拉丘兹女王去建立英国的故事在一定程度上与埃涅阿斯之前抛弃迦太基女王去建立罗马的故事相呼应。它们是两个平行的起源故事,关于两个表面上可比较的帝国。但是泰特将维吉尔和蒙茅斯的杰弗里放在一起的行为表现出了一种历史上的手法:“特洛伊野兽的史诗般的叙述,与维吉尔的呼应,叙述了从地中海到大西洋的跨洋运动。”1泰特将这两个故事结合在一起,以修辞的方式将帝国漩涡从一个全球体系转移到另一个全球体系,以一种完美地呼应乔瓦尼·阿瑞吉(Giovanni Arrighi)对17世纪资本主义空间动态变化的描述;但它也从根本上改变了蒂朵和她脚下的土地正如罗奇所说,“尽管非洲实际上在将以地中海为中心的欧洲记忆意识转变为以大西洋为中心的欧洲记忆意识方面发挥了关键作用,但这一作用的范围在很大程度上消失了……蒂朵和埃涅阿斯依赖于抛弃的叙述,一种公开的遗忘表演。”纵观《死亡之城》,我们可以看出这种争论策略。罗奇经常以不为人知的方式开篇——泰特的《阿尔巴的布鲁图斯》不在大多数学者的工作曲目之列——然后将一个关键的证据与一个更知名的文本联系起来。通过地理范围的扩展和/或将这种能量引入他关于表现、记忆和遗忘之间关系的关键理论关注,从而加速了卓有成效的比较的能量。在这种情况下,这两种手势都将参数放大到需要一个新的寄存器来实现解决的程度。这个决心来自于罗奇一直在隐瞒的东西;现在是音乐时间。引用蒂朵的最后一句话“记住我,但是啊!忘记我的命运吧,”这本书的核心论点——记忆和遗忘的错综复杂,现在在歌剧最感人的时刻得到了体现:“当埃涅阿斯启航前往罗马和帝国时,狄多的最后一句话似乎是在为那些越洋野心的受害者说话。“似乎”这个词很重要。在绕道德莱顿的支持下,这一论点表明,这一时刻的歌剧“恰当地表达了离开的特洛伊人的议程”,因为它上演了非洲的牺牲。是什么让死亡之城如此独特的是珀塞尔的地面低音伴奏的蒂朵的哀歌的人声线的突然和非常精确的讨论…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
EIGHTEENTH-CENTURY STUDIES
EIGHTEENTH-CENTURY STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
74
期刊介绍: As the official publication of the American Society for Eighteenth-Century Studies (ASECS), Eighteenth-Century Studies is committed to publishing the best of current writing on all aspects of eighteenth-century culture. The journal selects essays that employ different modes of analysis and disciplinary discourses to explore how recent historiographical, critical, and theoretical ideas have engaged scholars concerned with the eighteenth century.
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