Gamboa's World: Justice, Silver Mining, and Imperial Reform in New Spain by Christopher Albi (review)

IF 0.4 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
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Albi situates his study of Gamboa—seven chapters, organized chronologically and each dedicated to a different phase of Gamboa's career—within the context of a resurgence of interest in colonial legal studies (for example, Bianca Premo's The Enlightenment on Trial [2017]). The cover blurb by Matthew Restall notes that Gamboa was \"neither famous nor a nobody.\" Albi emphasizes that like his subject, he too will stake out a kind of middle ground, without arguing, on the one hand, that Spanish colonial law in the Americas was mere window dressing for imperial power nor, on the other hand, that it was overly and overtly oppressive. Rather, Albi wants to show that judicial administrators like Gamboa functioned in a spirit of pragmatic flexibility and attention to local custom that often put them at odds with enlightened Bourbon reforms that aimed to centralize Spain's administration of its overseas territories for economic and military gains. In the opening chapters, Albi lays out the attributes of Spanish law as it was understood and practiced in colonial Spanish America—grounded in Roman jurisprudence and deeply religious, drawing both on divine or natural law and Catholic canon law. Jurists in eighteenth-century Mexico would have been familiar with the Corpus Juris Civilis, a compendium of Roman law (also known as the ius commune), as well as the thirteenth-century Siete Partidas. Castilian judicial order was adapted to social and geographical realities in the Americas which mandated attention to local customs and underscored the importance of jurisdiction. Albi quotes Juan Solórzano Pereyra, author of Politica Indiana (1648) and the foremost legal authority at the time, who argued for a casuistic and pluralistic approach and emphasized that it was \"better to adjust the law to suit local reality than to try to change reality to suit the law\" (9). The genesis of Albi's project is his desire to challenge David Brading's portrait of Gamboa in Miners and Merchants in Bourbon Mexico, 1763–1810 (1971) as an opportunistic and servile representative of Mexico's merchant class. Albi emphasizes that in opposing certain elements of the Bourbon reforms (particularly those led by José de Gálvez, Visitador General 1765–1771 and Ministro de Indias 1776–1787), Gamboa's primary concern was to deliver Solórzano's vision of justice. Indeed, Gálvez functions in Albi's account as a foil for Gamboa, particularly regarding their views on the audiencias, a pillar of the Spanish American judicial system whose authority Gálvez hoped to weaken. Gamboa's story is a fascinating one, and Albi tells it well. Gamboa's father was a merchant of Basque descent whose early death plunged the family into financial precarity and motivated his son's dogged pursuit of socioeconomic stability through his involvement with silver mining. Educated by Jesuits at the Real Colegio de San Ildefonso, a historically prestigious institution that prepared students for ecclesiastical and secular positions, Gamboa studied law at the University of Mexico before practicing law in Mexico City. Albi discusses in detail [End Page 137] Gamboa's most notable cases and concludes, \"No other audiencia magistrate of the late eighteenth century knew New Spain as well, both practically and legally, as Gamboa\" (44). This knowledge informed Gamboa's views on the need to balance ius commune, local custom, and royal legislation to ensure the administration of criminal and civil justice, for which the autonomy of the audiencias was central. In 1755 Gamboa was sent to Madrid to represent the Basque merchants' guild, or Consulado of Mexico. 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引用次数: 0

Abstract

Reviewed by: Gamboa's World: Justice, Silver Mining, and Imperial Reform in New Spain by Christopher Albi Karen Stolley Christopher Albi, Gamboa's World: Justice, Silver Mining, and Imperial Reform in New Spain ( Albuquerque: Univ. of New Mexico Press, 2021). Pp. 256; 12 halftones, 1 map. $95.00 cloth, $29.95 paper. In this lively and informative book, Christopher Albi charts the life and career trajectory of the jurist Francisco Xavier de Gamboa (1717–1794), exploring the intersection of the law, the political economy of eighteenth-century New Spain (now Mexico), and Spanish Bourbon reformism. Albi situates his study of Gamboa—seven chapters, organized chronologically and each dedicated to a different phase of Gamboa's career—within the context of a resurgence of interest in colonial legal studies (for example, Bianca Premo's The Enlightenment on Trial [2017]). The cover blurb by Matthew Restall notes that Gamboa was "neither famous nor a nobody." Albi emphasizes that like his subject, he too will stake out a kind of middle ground, without arguing, on the one hand, that Spanish colonial law in the Americas was mere window dressing for imperial power nor, on the other hand, that it was overly and overtly oppressive. Rather, Albi wants to show that judicial administrators like Gamboa functioned in a spirit of pragmatic flexibility and attention to local custom that often put them at odds with enlightened Bourbon reforms that aimed to centralize Spain's administration of its overseas territories for economic and military gains. In the opening chapters, Albi lays out the attributes of Spanish law as it was understood and practiced in colonial Spanish America—grounded in Roman jurisprudence and deeply religious, drawing both on divine or natural law and Catholic canon law. Jurists in eighteenth-century Mexico would have been familiar with the Corpus Juris Civilis, a compendium of Roman law (also known as the ius commune), as well as the thirteenth-century Siete Partidas. Castilian judicial order was adapted to social and geographical realities in the Americas which mandated attention to local customs and underscored the importance of jurisdiction. Albi quotes Juan Solórzano Pereyra, author of Politica Indiana (1648) and the foremost legal authority at the time, who argued for a casuistic and pluralistic approach and emphasized that it was "better to adjust the law to suit local reality than to try to change reality to suit the law" (9). The genesis of Albi's project is his desire to challenge David Brading's portrait of Gamboa in Miners and Merchants in Bourbon Mexico, 1763–1810 (1971) as an opportunistic and servile representative of Mexico's merchant class. Albi emphasizes that in opposing certain elements of the Bourbon reforms (particularly those led by José de Gálvez, Visitador General 1765–1771 and Ministro de Indias 1776–1787), Gamboa's primary concern was to deliver Solórzano's vision of justice. Indeed, Gálvez functions in Albi's account as a foil for Gamboa, particularly regarding their views on the audiencias, a pillar of the Spanish American judicial system whose authority Gálvez hoped to weaken. Gamboa's story is a fascinating one, and Albi tells it well. Gamboa's father was a merchant of Basque descent whose early death plunged the family into financial precarity and motivated his son's dogged pursuit of socioeconomic stability through his involvement with silver mining. Educated by Jesuits at the Real Colegio de San Ildefonso, a historically prestigious institution that prepared students for ecclesiastical and secular positions, Gamboa studied law at the University of Mexico before practicing law in Mexico City. Albi discusses in detail [End Page 137] Gamboa's most notable cases and concludes, "No other audiencia magistrate of the late eighteenth century knew New Spain as well, both practically and legally, as Gamboa" (44). This knowledge informed Gamboa's views on the need to balance ius commune, local custom, and royal legislation to ensure the administration of criminal and civil justice, for which the autonomy of the audiencias was central. In 1755 Gamboa was sent to Madrid to represent the Basque merchants' guild, or Consulado of Mexico. Albi demonstrates a certain reverence for Basque exceptionalism—their industriousness, nobility, and attraction to both religion...
《Gamboa’s World: Justice, Silver Mining, and Imperial Reform in New Spain》作者:Christopher Albi
克里斯托弗·阿尔比,《甘博亚的世界:新西班牙的正义、银矿开采和帝国改革》(阿尔伯克基:新墨西哥大学出版社,2021年)。页。256;12个半色调,1张地图。布95美元,纸29.95美元。在这本生动生动、内容丰富的书中,克里斯托弗·阿尔比描绘了法学家弗朗西斯科·哈维尔·德·甘博亚(1717-1794)的生活和职业轨迹,探索了法律、18世纪新西班牙(现墨西哥)的政治经济和西班牙波旁改革主义之间的交集。Albi将他对Gamboa的研究——七章,按时间顺序组织,每个章节致力于Gamboa职业生涯的不同阶段——置于对殖民法律研究兴趣复苏的背景下(例如,Bianca Premo的启蒙审判[2017])。Matthew Restall在封面上写道,Gamboa“既不是名人,也不是无名小卒”。阿尔比强调,就像他的主题一样,他也会提出一种中间立场,一方面,他不认为西班牙在美洲的殖民法只是帝国权力的幌子,另一方面,也不认为它是过度和公然的压迫。相反,阿尔比想要展示的是,像甘博亚这样的司法行政官是以一种务实的灵活精神和对当地习俗的关注来运作的,这往往使他们与开明的波旁改革相悖,波旁改革旨在集中西班牙对海外领土的管理,以获得经济和军事利益。在开篇的章节中,阿尔比列出了西班牙法律的属性,因为它在殖民时期的西班牙美洲被理解和实践——以罗马法律学为基础,具有深刻的宗教色彩,同时借鉴了神法或自然法和天主教教会法。18世纪的墨西哥法学家应该熟悉《民法大全》(Corpus Juris Civilis),这是一部罗马法纲要(也被称为《公社法》),以及13世纪的《政党法》(Siete Partidas)。卡斯蒂利亚的司法秩序适应了美洲的社会和地理现实,这就要求注意地方习俗并强调管辖权的重要性。阿尔比引用了胡安Solórzano佩雷拉(Juan Pereyra)的话,他是《印第安纳州政治》(Politica Indiana, 1648)的作者,也是当时最重要的法律权威,他主张一种多此一反和多元主义的方法,并强调“调整法律以适应当地现实比试图改变现实以适应法律更好”(9)。阿尔比的计划的起源是他想挑战大卫·布雷丁在《波旁时代的墨西哥矿工和商人》中对甘博亚的描绘。1763-1810(1971)作为墨西哥商人阶级的机会主义和奴性代表。阿尔比强调,在反对波旁改革的某些因素(特别是由jos·德·Gálvez, 1765-1771年的访问将军和1776-1787年的印度部长领导的改革)时,甘博亚的主要关注点是实现Solórzano的正义愿景。的确,Gálvez在Albi的叙述中充当了Gamboa的陪衬,特别是关于他们对听众的看法,听众是西班牙裔美国司法系统的支柱,其权威Gálvez希望削弱。Gamboa的故事很吸引人,Albi讲得很好。甘博亚的父亲是一位巴斯克裔商人,他的早逝使家庭陷入经济不稳定,并促使他的儿子通过参与银矿开采来追求社会经济稳定。甘博亚在圣伊尔德丰索皇家学院(Real college de San Ildefonso)接受耶稣会士的教育,这是一所历史上久负盛名的大学,为教会和世俗职位的学生做准备。他在墨西哥大学学习法律,然后在墨西哥城从事法律工作。阿尔比详细讨论了甘博亚最著名的案例,并得出结论:“在18世纪晚期,没有其他听审法官像甘博亚一样,在实践和法律上都了解新西班牙”(44)。这些知识使Gamboa认识到需要平衡社区、地方习俗和皇家立法,以确保刑事和民事司法的管理,而听众的自治是核心。1755年,甘博亚被派往马德里,代表巴斯克商人协会,或墨西哥领事馆。阿尔比表现出对巴斯克例外主义的某种敬畏——他们的勤劳、高贵,以及对两种宗教的吸引力……
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来源期刊
EIGHTEENTH-CENTURY STUDIES
EIGHTEENTH-CENTURY STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
74
期刊介绍: As the official publication of the American Society for Eighteenth-Century Studies (ASECS), Eighteenth-Century Studies is committed to publishing the best of current writing on all aspects of eighteenth-century culture. The journal selects essays that employ different modes of analysis and disciplinary discourses to explore how recent historiographical, critical, and theoretical ideas have engaged scholars concerned with the eighteenth century.
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