‘Viewless Forms’/ Form-of-Life: Death, Story and Poiēsis in Texts for Nothing

IF 0.3 4区 文学 0 LITERARY THEORY & CRITICISM
Conor Carville
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引用次数: 0

Abstract

Beckett’s thirteen short prose pieces Texts for Nothing seems to shuttle between two discrete worlds that somehow bear upon each other, although the nature of the relation between them is highly mobile. One possible approach to the work is through Beckett’s reference to the idea of a ‘form of life’ in TFN6: ‘Or to know it’s life still, a form of life, ordained to end, as others ended and will end’ ( Beckett, 1995 , 125). The phrase holds out the possibility of a graspable difference between the two worlds abovementioned: in one of them life has form, in the other, it does not. Beckett’s source for the term, which goes back to Goethe, is Ernst Cassirer’s Kant’s Life and Thought. ‘Form of life’ can also be found sporadically in Wittgenstein’s Philosophical Investigations and, more consistently in the work of Giorgio Agamben, to whose thought I appeal to at the end of this essay. But before that I consider in detail the way Texts for Nothing grapples with the question of how a form can be given to a life, and in particular the opposition between narrative and poesis that the work grapples with.
“无形的形式”/生命的形式:死亡、故事和Poiēsis
贝克特的13篇短篇散文《虚无的文本》似乎穿梭于两个互不相干的世界之间,尽管它们之间的关系本质上是高度流动的。一种可能的方法是通过贝克特在TFN6中提到的“生命形式”的概念:“或者知道它仍然是生命,一种生命形式,注定要结束,就像其他人结束和将要结束一样”(贝克特,1995,125)。这句话提出了在上述两个世界之间存在一种可理解的区别的可能性:在一个世界里,生命有形式,在另一个世界里,生命没有形式。贝克特对这个词的来源可以追溯到歌德,是恩斯特·卡西尔的《康德的生活与思想》。“生命的形式”也可以在维特根斯坦的《哲学研究》中偶尔发现,在乔治·阿甘本的作品中更为一致,我在本文的最后引用了他的思想。但在此之前,我详细地考虑了《虚无的文本》如何处理一种形式如何被赋予一种生活的问题,尤其是这部作品所处理的叙事和诗歌之间的对立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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