Life to the Whole Being: The Spiritual Memoir of a Literature Professor by Matthew Wickman (review)

IF 0.1 4区 哲学 0 RELIGION
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So, why would such a book be subject to review in the academy from the perspective of the field of Christian spirituality and not, let us say, as a piece of literature perhaps best reviewed from within the fields of literary and cultural studies, the fields of expertise of the author? Read on dear reader, read on. For this is the precise question this review intends to respond to, all the while keeping in focus the book's research, methodology, and contribution to scholarship. For quite some time, research in Christian spirituality has struggled with the implicit self-implicating nature of the discipline. Can the field of Christian spirituality hold its own against the expectations of the academy that research be as objective as possible, as analytical as possible, and thus instill greater confidence in the veracity of its results—all the while acknowledging the self-implication dynamics at play in the field of Christian spirituality? The dust has largely settled on this question, and the verdict is in: Christian spirituality as a research field of study is a self-implicating endeavor. The explorer in the field of Christian spirituality is part of the reality under scrutiny. And we see this reality in full flight in Wickman's Life to the Whole Being. Not only is Wickman trying to plumb the truth and meaning of a range of topics in Christian spirituality in general but also, and perhaps more significantly, the author is searching directly for personal identity in it all. Christian spirituality is a field of study where one subjects to critical inquiry, for example, the beliefs, practices, and history of the field and, often by implication, one's own personal clarity around beliefs, practices, and history. This is the research undertaken in Life to the Whole Being. The author is the subject of his own research in the pursuit of finding clarity on his own beliefs, practices, and history, but not just for his personal edification. The research is far broader than this. The book was written as a case study that has as its ultimate goal a deepening of understanding of the truth claims of the issues studied from within the perspective of the faith-based community to which the author belongs: the Church of Jesus Christ of Latter-Day Saints. What methodology does the author use to undertake the research described above? Without explicitly stating it, the author unabashedly offers a critical analysis of experience-as-experience, the formal object of study in the field of Christian spirituality. It is just, in this case, the author's own experience-as-experience. As is often the case in spiritual memoirs, the author tells personal stories—many, many stories. 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引用次数: 0

Abstract

Reviewed by: Life to the Whole Being: The Spiritual Memoir of a Literature Professor by Matthew Wickman David B. Perrin (bio) Life to the Whole Being: The Spiritual Memoir of a Literature Professor. By Matthew Wickman. Provo, UT: BYU Maxwell Institute, 2022. 227 pp. $19.95 pbk. It is not obvious that a book such as Life to the Whole Being would be subject to a critical analysis of its research, methodology, and contribution to scholarship—all elements typically included in a book review for an academic journal such as Spiritus. As the subtitle indicates, this book is largely autobiographical—in the genre of spiritual memoir—and hardly academic in the strict sense of the word. So, why would such a book be subject to review in the academy from the perspective of the field of Christian spirituality and not, let us say, as a piece of literature perhaps best reviewed from within the fields of literary and cultural studies, the fields of expertise of the author? Read on dear reader, read on. For this is the precise question this review intends to respond to, all the while keeping in focus the book's research, methodology, and contribution to scholarship. For quite some time, research in Christian spirituality has struggled with the implicit self-implicating nature of the discipline. Can the field of Christian spirituality hold its own against the expectations of the academy that research be as objective as possible, as analytical as possible, and thus instill greater confidence in the veracity of its results—all the while acknowledging the self-implication dynamics at play in the field of Christian spirituality? The dust has largely settled on this question, and the verdict is in: Christian spirituality as a research field of study is a self-implicating endeavor. The explorer in the field of Christian spirituality is part of the reality under scrutiny. And we see this reality in full flight in Wickman's Life to the Whole Being. Not only is Wickman trying to plumb the truth and meaning of a range of topics in Christian spirituality in general but also, and perhaps more significantly, the author is searching directly for personal identity in it all. Christian spirituality is a field of study where one subjects to critical inquiry, for example, the beliefs, practices, and history of the field and, often by implication, one's own personal clarity around beliefs, practices, and history. This is the research undertaken in Life to the Whole Being. The author is the subject of his own research in the pursuit of finding clarity on his own beliefs, practices, and history, but not just for his personal edification. The research is far broader than this. The book was written as a case study that has as its ultimate goal a deepening of understanding of the truth claims of the issues studied from within the perspective of the faith-based community to which the author belongs: the Church of Jesus Christ of Latter-Day Saints. What methodology does the author use to undertake the research described above? Without explicitly stating it, the author unabashedly offers a critical analysis of experience-as-experience, the formal object of study in the field of Christian spirituality. It is just, in this case, the author's own experience-as-experience. As is often the case in spiritual memoirs, the author tells personal stories—many, many stories. Wickman describes the criteria for selection of these stories: "I attend … to the wonder of spiritual experience and the peace it bestows" (15). Some of the stories are alarmingly personal in nature, such that they have the effect of disarming the reader and thus drawing them (this reader at least) into standing raw before the text in a pause that causes full feelings, bags of emotions, to well up—akin, in some way, if even remotely, to what the author is "telling" in the moment. [End Page 356] The "tellings" in the book are divided into themes. These themes include (as described by the author in the Introduction) "spiritual promptings and the effort to follow them," "the potential conflict and ultimate harmony between our spiritual and religious lives," "God's capacity to speak...
《生命的整体:一位文学教授的精神回忆录》,作者:马修·维克曼(书评)
书评:《生命的整体:一位文学教授的精神回忆录》作者:马修·维克曼大卫·b·佩兰(传记)《生命的整体:一位文学教授的精神回忆录》马修·维克曼著。普罗沃,UT:杨百翰大学麦克斯韦研究所,2022年。227页,19.95美元一页。像《整个生命的生命》这样的书,要对其研究、方法论和对学术的贡献进行批判性分析,这一点并不明显——所有这些因素通常都包含在像《精神》这样的学术期刊的书评中。正如副标题所示,这本书很大程度上是一本自传——属于精神回忆录的类型——从严格意义上讲,它几乎不是学术性的。那么,为什么这样一本书会受到来自基督教灵性领域的学术评论,而不是,让我们说,作为一部文学作品,也许最好的评论来自文学和文化研究领域,作者的专业领域?继续读下去,亲爱的读者,继续读下去。因为这正是这篇评论想要回答的问题,同时保持本书的研究、方法论和对学术的贡献。相当长一段时间以来,基督教灵性的研究一直在与该学科隐含的自我暗示性质作斗争。基督教灵性领域是否能够在学术界期望的研究尽可能客观、尽可能分析的情况下坚持自己的观点,从而对其结果的真实性灌输更大的信心——同时承认在基督教灵性领域中发挥作用的自我暗示动力?这个问题基本上已经尘埃落定,结论是:基督教灵性作为一个研究领域是一个自我暗示的努力。基督教灵性领域的探索者是被审视的现实的一部分。在威克曼的《致整体生命》一书中,我们看到了这一现实。维克曼不仅试图探究基督教灵性中一系列主题的真相和意义,而且,也许更重要的是,作者在其中直接寻找个人身份。基督教灵性是一个研究领域,一个人要接受批判性的探究,例如,该领域的信仰、实践和历史,以及通常暗含的个人对信仰、实践和历史的清晰认识。这是在《生命到整体存在》一书中所进行的研究。作者是他自己的研究对象,追求找到自己的信仰,实践和历史的清晰度,但不仅仅是为了他个人的启迪。研究范围远不止于此。这本书是作为一个案例研究而写的,其最终目标是从作者所属的基于信仰的社区:耶稣基督后期圣徒教会的角度,加深对所研究问题的真理主张的理解。作者用什么方法进行上述研究?在没有明确说明的情况下,作者毫不掩饰地提供了对经验作为经验的批判性分析,这是基督教灵性领域的正式研究对象。在这种情况下,它只是作者自己的经验作为经验。正如精神回忆录中经常出现的情况一样,作者讲述了个人故事——很多很多故事。威克曼描述了选择这些故事的标准:“我关注……精神体验的奇迹和它所赋予的平静”(15)。有些故事在本质上是非常个人化的,因此它们能解除读者的武装,从而吸引他们(至少是这个读者)在文本面前站得原封不动,在停顿中产生完整的感觉,一袋袋的情绪,在某种程度上,甚至是遥远的,与作者在那一刻“讲述”的东西相似。书中的“讲述”被分成不同的主题。这些主题包括(如作者在引言中所述)“精神激励和追随它们的努力”,“我们的精神和宗教生活之间的潜在冲突和最终和谐”,“上帝说话的能力……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.20
自引率
25.00%
发文量
56
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