Being Online

Noam Yuran
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Abstract

Abstract: Two critiques of mass media in the twentieth century gestured at its effects on the capacity of patience. Neil Postman's Amusing Ourselves to Death and Daniel Boorstin's The Image examine how the media changed our imagining of the world, the scope of its relevance for us, and our ways of being in it. This article follows their lead by inquiring how being online further undermines the capacity for patience, manifested most clearly in the self-generating rage characteristic of social networks' discourse. It refers this effect to three basic elements of the online world: the ubiquitous timeline format, the hybrid creature of written speech created by it, and digital objects that adapt themselves too closely to our needs, imaginings, and desires. All three foster a disruption of distances, where the remote and unfamiliar are experienced as unbearably close, a blurring of distinctions between inner life and external reality. A world composed of digital objects has lost what Hannah Arendt described as its power to "relate and separate people at the same time."
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摘要:20世纪对大众传媒的两种批判都指出了大众传媒对忍耐能力的影响。尼尔·波兹曼的《自娱自乐至死》和丹尼尔·布尔斯汀的《影像》探讨了媒体如何改变我们对世界的想象,它与我们的关联范围,以及我们存在于其中的方式。本文遵循他们的观点,探讨上网如何进一步削弱耐心的能力,最明显的表现是社交网络话语中自我产生的愤怒特征。它将这种影响归因于网络世界的三个基本要素:无处不在的时间轴格式,由它创造的书面语言的混合生物,以及过于贴近我们的需求、想象和欲望的数字对象。这三者都打破了距离,在这里,遥远和陌生的事物被体验为难以忍受的接近,内心生活和外部现实之间的区别变得模糊。一个由数字物体组成的世界已经失去了汉娜·阿伦特(Hannah Arendt)所描述的“同时联系和分离人们”的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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