Islamic Heritage in Russian Turkestan as Seen by the Imperial Muslim Offi cial (Based on the “Tourist’s Notes” by Sh. Ibragimov)

M. A. Kozintcev, R. Yu. Pochekaev
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Abstract

The article analyzes the unfi nished and unpublished work “Travel Sketches. ‘Tourist’s Notes’” by Shakhimardan M. Ibragimov kept at the Archives of the Orientalists of the Institute of Oriental Manuscripts, RAS (St. Petersburg, Russia). The text refl ects the results of Ibragimov’s trip to the Russian Turkestan during the performance of his offi cial duties and his observations on the daily life of the local population. Being a Turk and a Muslim, Ibragimov paid much attention to the objects of Muslim historical heritage in Turkestan, the state of Islamic institutions (mosques, madrasahs, rabats) and the status of representatives of the clergy (khojas, faqihs), etc. At the same time, he sometimes critically examined the information he received about the local antiquities and even questioned the Muslim origin of some historical monuments and folk customs. According to the authors, this position of Ibragimov can be explained by the fact that he was not only a Muslim, but also an offi cial in the service of the Russian Empire. Perhaps he also took into account the preferences of potential readers of his “Notes”. At the same time, there is no reason to believe that Ibragimov was skeptical about Islam — on the contrary, his interest in historical monuments and religious sites, as well as a number of circumstances of his life and career indicate the opposite. The analyzed “Notes” are of considerable interest as a source on the history, ethnography and religious life of Turkestan. They also refl ect the level of development of Russian Oriental studies in Turkestan in the second half of the 19th century, combining elements of a travelogue and a research.
帝国穆斯林官员眼中的俄罗斯突厥斯坦的伊斯兰遗产(基于Sh. Ibragimov的“旅游笔记”)
本文分析了未完成未出版的《旅行小品》。“游客笔记”,作者Shakhimardan M. Ibragimov,保存在俄罗斯圣彼得堡东方手稿研究所东方学家档案馆。文本反映了伊布拉吉莫夫在履行公务期间访问俄属突厥斯坦的结果以及他对当地居民日常生活的观察。作为土耳其人和穆斯林,伊布拉吉莫夫非常关注突厥斯坦穆斯林历史遗产的对象,伊斯兰机构(清真寺,伊斯兰学校,拉巴特)的状况以及神职人员代表(khojas, faqihs)的地位等。与此同时,他有时会对他收到的有关当地文物的信息进行批判性的审查,甚至对一些历史遗迹和民间习俗的穆斯林起源提出质疑。根据作者的说法,伊布拉吉莫夫的这一立场可以解释为他不仅是穆斯林,而且是俄罗斯帝国的官员。也许他也考虑到了他的“笔记”的潜在读者的偏好。同时,没有理由认为伊布拉吉莫夫对伊斯兰教持怀疑态度,相反,他对历史遗迹和宗教场所的兴趣,以及他的生活和职业的一些情况表明情况恰恰相反。经过分析的“笔记”作为土耳其斯坦历史、民族志和宗教生活的来源,具有相当大的意义。它们结合了游记和研究的元素,也反映了19世纪下半叶土耳其斯坦俄罗斯东方研究的发展水平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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