ʿUmar ii and the Prohibition of Ṭilāʾ and Nabīdh

IF 0.3 2区 哲学 0 RELIGION
Elon Harvey
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Abstract

Abstract Following a brief introduction, this article has two parts and an appendix. In the first part, I examine the passage prohibiting intoxicating ṭilāʾ (cooked grape juice) in the “fiscal rescript” attributed to ʿUmar ii (d. 101/720) by Ibn ʿAbd al-Ḥakam (d. 214/829). I argue that this passage’s core goes back to an edict of ʿUmar ii that is no longer extant. I suggest that ʿUmar ii issued the prohibition following an earthquake that devastated Syria because he feared that the drinkers of intoxicants would cause a similar catastrophe to befall all Muslims. I situate ʿUmar ii ’s prohibition within the early legal discussions about ṭilāʾ . In the second part, I analyze a group of edicts prohibiting nabīdh (date wine) that are attributed to ʿUmar ii . I conclude that the edicts are pseudepigraphical. In the appendix, I trace the transmission history of a tradition attributed to al-Shaʿbī about a missive of Umar I concerning ṭilāʾ .
乌麦尔二世和Ṭilā和nab的禁令
本文在简要介绍后,分为两个部分和一个附录。在第一部分中,我研究了伊本·阿卜杜拉-Ḥakam(公元214/829年)在《财政诏书》中禁止饮用ṭilā(煮熟的葡萄汁)的段落,该诏书被认为是由乌麦尔二世(公元101/720年)撰写的。我认为这段话的核心可以追溯到一个已经不存在的乌麦尔二世的法令。我认为,乌麦尔二世是在叙利亚发生地震后颁布这条禁令的,因为他担心饮用麻醉品的人会给所有穆斯林带来类似的灾难。我把欧麦尔二世的禁令放在关于ṭilā的早期法律讨论中。在第二部分中,我分析了一组被认为是欧麦尔二世颁布的禁止枣酒的法令。我的结论是,这些法令是伪经。在附录中,我跟踪的传播历史传统归因于al-ShaʿbīUmar的信件我关于ṭilāʾ。
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来源期刊
CiteScore
1.00
自引率
20.00%
发文量
16
期刊介绍: Islamic Law and Society provides a forum for research in the field of classical and modern Islamic law, in Muslim and non-Muslim countries. Celebrating its sixteenth birthday in 2009, Islamic Law and Society has established itself as an invaluable resource for the subject both in the private collections of scholars and practitioners as well as in the major research libraries of the world. Islamic Law and Society encourages discussion on all branches of Islamic law, with a view to promoting an understanding of Islamic law, in both theory and practice, from its emergence until modern times and from juridical, historical and social-scientific perspectives. Islamic Law and Society offers you an easy way to stay on top of your discipline.
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