Mapping Postcolonial Marginalisation and Reactive/Adaptive Models of Masculinity

Q3 Arts and Humanities
Matatu Pub Date : 2023-10-20 DOI:10.1163/18757421-bja00009
Anias Mutekwa
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引用次数: 0

Abstract

Abstract This article examines the representation of postcolonial marginalisation and adaptive/reactive models of masculinity in NoViolet Bulawayo’s novel, We Need New Names . It focuses on the representations of masculinities in the text and their ramifications and entanglements at the global, regional and local levels. The analysis is mediated via a triangulation of the concepts of hegemonic masculinity, masculine (over)compensation and masculine hybridisation. It establishes that a culture of both hegemony and domination mediates and permeates masculine relations resulting in the enactment of reactive and adaptive responses in the form of both masculine (over)compensation and masculine hybridisation. These responses are mainly enacted by those subaltern masculinities who are at the receiving end of domination and hegemony. Additionally, these responses favour the enhancement of male domination and/or patriarchy as opposed to gender equality. They also do not favour the promotion of a culture of tolerance, democracy and/or human rights discourses that are central to the realities of much of the contemporary world.
映射后殖民边缘化和反应/适应模式的男子气概
摘要:本文考察了诺维奥莱特·布拉瓦约小说《我们需要新名字》中后殖民边缘化的表现和男性气质的适应/反应模式。它侧重于文本中男性气概的表现及其在全球、区域和地方各级的后果和纠缠。分析是通过对霸权男性气质、男性(过度)补偿和男性杂交等概念的三角测量来调解的。它确立了霸权和统治的文化调解和渗透男性关系,导致以男性(过度)补偿和男性杂交的形式制定反应性和适应性反应。这些反应主要是由那些处于统治和霸权地位的下层男性做出的。此外,这些反应倾向于加强男性统治和/或父权制,而不是性别平等。他们也不赞成促进宽容文化、民主和(或)人权论述,而这些是当代世界许多现实的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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