Categorical Human Mind: A Dialectical Daoist Yin-Yang Perspective

IF 1.5 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
Yueh-Ting Lee, Matthew R. Jamnik, Wenting Chen
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Abstract

Human beings cannot function without the categorical (human) mind. The human mind, via cognition, functions in a both-and manner, affording for the dynamic exchange between the categories of person and environment. However, the categorical human mind has never been examined dialectically via a Daoist Psychology perspective. While dialectical thinking is universal both in the East and West, little attention has been paid to the categorical human mind from a Daoist yin and yang approach (i.e., opposite but interconnected). We explore the relationship between the human mind which could be both yin and yang and it is related to the environment categorically as informed by this view. Like the Daoist yin and yang, the unfolding of mind and environment can be understood as passive (yin) and, equally as much, as active (yang). The categorical human mind can influence the environment and experience (i.e., active mind), and also may be influenced itself (i.e., passive mind) by the environment or experience. Both the mind and environment operate across active (yang) and passive (yin) processes that are independent yet interconnected forces which mutually arise (like yin and yang). We discuss this dialectical Daoist yin-yang perspective of mind by focusing on categorical cognition and perception, social totemic cognition, stereotyping, and human development. These examples help to illustrate the both-and processes underlying the categorical human mind, emphasizing the mind as dialectical (i.e., Daoist yin-yang view); that is, independent while also interdependent and interactive , and featuring both active and passive capacities at the same time. The dialectical Daoist yin-yang view teaches us that human categorical mind is dependent on and independent of the situation and ecological environment.
人的心智范畴:道家的辩证阴阳观
没有分类思维,人类就无法正常运作。人的心智通过认知,以一种双向的方式发挥作用,提供了人与环境范畴之间的动态交换。然而,从道家心理学的角度来看,绝对的人类心灵从来没有被辩证地审视过。虽然辩证思维在东方和西方都是普遍的,但很少有人注意到道家的阴阳方法(即相反但相互联系)对人类心灵的分类。我们探索人类心灵之间的关系,可以是阴和阳,它是与环境有关的,根据这种观点。就像道家的阴阳一样,心灵和环境的展开可以被理解为被动(阴),同样也可以被理解为主动(阳)。人类的范畴思维可以影响环境和经验(即主动思维),也可以被环境或经验影响自身(即被动思维)。思想和环境都是通过主动(阳)和被动(阴)的过程来运作的,这些过程是独立的,但相互联系的力量,相互产生(就像阴和阳)。我们将从范畴认知和感知、社会图腾认知、刻板印象和人类发展等方面来讨论这种辩证的道家阴阳观。这些例子有助于说明人类思维的两种过程,强调思维是辩证的(即道家的阴阳观);即既独立又相互依存、相互作用,既具有主动能力,又具有被动能力。道家的辩证阴阳观告诉我们,人的范畴思维依赖于和独立于形势和生态环境。
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来源期刊
Professional Psychology-Research and Practice
Professional Psychology-Research and Practice PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
2.60
自引率
6.70%
发文量
81
期刊介绍: Professional Psychology: Research and Practice® publishes articles on the application of psychology, including the scientific underpinnings of the profession of psychology. Articles that present assessment, treatment, and practice implications are encouraged. Both data-based and theoretical articles on techniques and practices used in the application of psychology are acceptable.
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