The craft: an experience of cultural and philosophical reflection

А. Naurzbaeva
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Abstract

The multidimensionality of the phenomenon of craft and aspects of its study raises theoretical and methodological questions, which have horizons of their own subject matter and are linked to a specific scientific interest, and find their research field in this article. The aim of the paper is to try to make sense of craft in the focus of the discourse of postclassical philosophy and culture, actualising questions of the being of this phenomenon. This is due to the fact that craft in modern culture has been on the periphery of intellectual reflection, although there is a growing practical interest in it worldwide and in Kazakhstan in particular. Crafts are mostly studied objectively within the framework of ethnographic, culturological and art history studies in pragmatic, aesthetic, semiotic and artistic aspects. However, the issues of ontological nature of this phenomenon and the definition of its essential foundations have not received their proper explication in the methodology of socio-humanitarian sphere. The analysis of craftsmanship undertaken in this article has shown a limited understanding and interpretation of the meaning of its definition expressed in the term “manual production”. This, in turn, prevents the full disclosure of the meanings and cultural meanings of craft and the assumption of variability in its understanding. The analysis of the key concepts of structural anthropology by C. Lévi-Strauss and ontological phenomenology by M. Heidegger helped to reveal the “human” content of the value of craft, its ontological significance as a cultural phenomenon that preserves the memory of “handiness” - the expression of direct sensuality to the surrounding world as being. The results of the study can be useful as a theoretical and methodological material in the practice of cultural, scientific, educational communities which have shown interest in the phenomenon of crafts as intangible cultural heritage. The analytical part of the work, which contains the experience of philosophical and cultural comprehension of the phenomenon of crafts, may be interesting for the researchers of the ontology of culture and its elements. The research was implemented within the project AR09259862 “Research of traditional crafts of modern Kazakhstan: the status and search for ways of preservation” by the Ministry of Science and Higher Education of the Republic of Kazakhstan.
工艺:一种文化和哲学反思的体验
工艺现象的多维性及其研究方面提出了理论和方法上的问题,这些问题有自己的主题范围,并与特定的科学兴趣联系在一起,并在本文中找到了他们的研究领域。本文的目的是试图在后古典哲学和文化话语的焦点中理解工艺,实现这一现象存在的问题。这是由于现代文化中的工艺一直处于知识反思的边缘,尽管在世界范围内,特别是在哈萨克斯坦,对它的实际兴趣越来越大。工艺品大多在民族志、文化史和艺术史研究的框架内,从实用、美学、符号学和艺术等方面进行客观研究。然而,这一现象的本体论性质及其基本基础的定义问题在社会人道主义领域的方法论中没有得到适当的解释。本文对手工艺的分析表明,对“手工生产”一词所表达的手工艺定义的理解和解释是有限的。这反过来又阻碍了对工艺的意义和文化意义的充分揭示以及对其理解的可变性的假设。C. l - strauss的结构人类学和M.海德格尔的本体论现象学的关键概念分析有助于揭示工艺价值的“人类”内容,其本体论意义作为一种文化现象,保留了对“灵巧”的记忆——对周围世界作为存在的直接感性的表达。研究结果可为文化、科学、教育界对手工艺品作为非物质文化遗产现象感兴趣的实践提供理论和方法材料。作品的分析部分包含了对工艺现象的哲学和文化理解的经验,对于文化本体论及其要素的研究者来说可能是有趣的。该研究是在哈萨克斯坦共和国科学和高等教育部的AR09259862项目“现代哈萨克斯坦传统工艺研究:现状和保护方法的探索”中实施的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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