Indigenous Methodologies of Care and Movement

IF 1.2 Q1 HISTORY
Michelle Daigle
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引用次数: 0

Abstract

In this essay, I examine how research methodologies can draw from Indigenous peoples’ care work and mobilities to contribute towards Indigenous futurities. I draw on stories of my own research trajectory, that has been shaped by the support of Mushkegowuk women, and bring them into dialogue with Indigenous feminist theorizations of futurities, relationalities, care ethics and movement. I examine how methodologies of care can act as extensions of relations of care, and in the process, activate the complexities and expansiveness of Indigenous community, or what I call Indigenous relational geographies, through movement across lands and waters. I reflect on how Indigenous movement is learned and embodied through relations with the non-human world by grounding my discussion in the significance of water relations in the muskegs in so-called northern Ontario Canada and how they have helped me understand Mushkegowuk kinship relations as rippling out in and beyond that region. Overall, I am interested in how mobile relations of care evoke full and fluid conceptions of Indigenous kinship that exceed colonial spatialities, and end by considering how these relationships are crucial in shaping the visions and material relations of Indigenous and anti-colonial futurities moving forward.   
本土护理和运动方法
在这篇文章中,我研究了研究方法如何从土著人民的护理工作和流动中汲取灵感,为土著的未来做出贡献。我借鉴了我自己的研究轨迹的故事,这些故事是在mushkegouk妇女的支持下形成的,并将它们与土著女权主义关于未来、关系、护理伦理和运动的理论进行了对话。我研究了护理方法如何作为护理关系的延伸,并在此过程中激活土著社区的复杂性和广泛性,或者我称之为土著关系地理,通过跨越土地和水域的移动。我反思了土著运动是如何通过与非人类世界的关系来学习和体现的,我的讨论是建立在所谓的加拿大安大略北部的muskeoguk的水关系的重要性上的,以及它们如何帮助我理解muskegowuk的亲属关系在该地区内外的影响。总的来说,我感兴趣的是,流动的关怀关系如何唤起超越殖民空间的土著亲属关系的完整和流动的概念,并最终考虑这些关系如何在塑造土著和反殖民未来的愿景和物质关系方面发挥关键作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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