Models of Social Activity of Protestant Churches In The Context of Russia's Military Aggression Against Ukraine

Ihor Lutsan
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Abstract

The main focus of our research intention is to outline constructive models of social activity of religious communities in the context of Russia-Ukraine war. The subject of the study is the Protestant denominations of Ukraine and their socially relevant activities, which today, having acquired a multi-vector orientation, are most clearly expressed and most noticeable in such forms: missionary work, charity, volunteer movement, in particular, assistance to the army; organizing and providing social services to individuals and groups in need of assistance to ensure their holistic development, and thus providing spiritually oriented social and psychological rehabilitation of military personnel, demobilized combatants and their families and people who are the victims of war. The chaplaincy is important here, as its main goal is to provide social, psychological and pastoral support to military personnel in the performance of military duty. It is noteworthy that such activities, embracing the entire spectrum of social life, are undoubtedly aimed at solving socially challenging issues and ensuring social justice, which is extremely important today. The author also focuses on the manifestations of social disruptiveness, which often end up being devastating and can be aimed at destabilizing social ties, in particular, in the form of inertia in finding effective mechanisms of protection and support, as a process of assistance and mutual aid.
俄罗斯军事侵略乌克兰背景下新教教会的社会活动模式
我们研究意图的主要焦点是勾勒出俄乌战争背景下宗教社区社会活动的建设性模式。研究的主题是乌克兰的新教教派及其与社会有关的活动,这些活动今天已具有多方向,最清楚和最引人注目的形式是:传教工作、慈善事业、志愿运动,特别是援助军队;向需要援助的个人和团体组织和提供社会服务,以确保他们的全面发展,从而为军事人员、复员战斗人员及其家属和战争受害者提供面向精神的社会和心理康复。牧师在这里很重要,因为其主要目标是为履行军事职责的军事人员提供社会、心理和教牧方面的支持。值得注意的是,这些活动包括社会生活的整个范围,其目的无疑是解决具有社会挑战性的问题和确保社会正义,这在今天是极其重要的。作者还着重讨论了社会破坏的各种表现形式,这些表现形式往往具有破坏性,其目的可能是破坏社会关系的稳定,特别是在寻找有效的保护和支持机制方面的惰性,作为一个援助和互助的过程。
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CiteScore
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