DECOLONIZATION OF UKRAINIAN CULTURE: VOUK POLICY OR NATIONAL AWAKENING?

GOMILKO GOMILKO
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Abstract

The article is devoted to the decolonization of Ukrainian culture as an important factor of nation-building in the European perspective. At the same time, decolonization is a current trend in Western academic thought, which is embodied in social activism, in particular, in the wok movement and the culture of abolition. Postcolonial studies has become an intellectual battleground. These studies draw a new front line in the culture wars. Rethinking Western culture in light of its imperial expansionist past defines the goal of decolonization. However, the tendency towards the politicization of vouk and the culture of cancellation. carries the risks of undermining the basic values of Western culture - freedom of thought and the rule of law, while the decolonization of Ukrainian culture has a different purpose. Unlike cultural decolonization in Western countries, cultural decolonization in Ukraine is aimed at legitimizing modern European values (Lisbon Agreement, 2007) by overcoming the «Russian-oriented» (Eurasian) tradition of thinking.Identifying the authentic contents of Ukrainian culture and refuting its imperial-Soviet interpretations is one of the main tasks of the decolonization of Ukrainian culture. The article offers a comparative analysis of Ukrainian and Western versions of cultural decolonization in order to avoid uncritical borrowings and ignoring the peculiarities of the Ukrainian context. The successful decolonization of Ukrainian culture requires the development of its 1) concept, 2) methods of theoretical substantiation, and 3) methods of practical implementation. The article states that the decolonization of Ukrainian culture becomes possible if its research strategies are deprived of colonial influences, which reveal indications of the imperial and Soviet scientific paradigm of social and humanitarian knowledge. The key concepts of the research are referring to the works of Nigel Giggar (2023), Douglas Murray (2022), Linda Martín Alcoff (2023), Jonh Darwin (2009), Kwasi Kwarteng (2013), Yaroslav Hrytsak (2022), Serhii Plokhii (2021, 2023), Timothy D. Snyder (2017, 2918) and others.
乌克兰文化的非殖民化:vouk政策还是民族觉醒?
本文从欧洲视角探讨乌克兰文化的非殖民化作为国家建设的重要因素。与此同时,去殖民化是当前西方学术思想的一个趋势,体现在社会行动主义上,特别是在废奴运动和废奴文化上。后殖民研究已经成为一个知识分子的战场。这些研究在文化战争中划出了一条新的前线。根据过去的帝国扩张主义重新思考西方文化,确定了非殖民化的目标。然而,“vouk”的政治化倾向和“cancel”文化。有可能破坏西方文化的基本价值-思想自由和法治,而乌克兰文化的非殖民化则有不同的目的。与西方国家的文化非殖民化不同,乌克兰的文化非殖民化旨在通过克服“以俄罗斯为导向”(欧亚)的思维传统,使现代欧洲价值观(2007年《里斯本协定》)合法化。识别乌克兰文化的真实内容并驳斥其帝国-苏联解释是乌克兰文化非殖民化的主要任务之一。本文对乌克兰和西方版本的文化非殖民化进行了比较分析,以避免不加批判的借鉴和忽视乌克兰语境的特殊性。乌克兰文化的成功非殖民化需要发展其1)概念,2)理论证实方法,3)实际实施方法。文章指出,如果乌克兰文化的研究策略不受殖民影响,乌克兰文化的非殖民化就有可能实现,因为殖民影响揭示了帝国和苏联的社会和人道主义知识科学范式的迹象。本研究的关键概念参考了Nigel Giggar(2023)、Douglas Murray(2022)、Linda Martín Alcoff(2023)、john Darwin(2009)、Kwasi Kwarteng(2013)、Yaroslav Hrytsak(2022)、Serhii Plokhii(2021、2023)、Timothy D. Snyder(2017、2918)等人的作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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