A horse in the funeral rites of the Turks as an ethnocultural marker

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Marat Kaldybayev
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引用次数: 0

Abstract

The presented article is dedicated to such an element of funeral rites of various Turkic cultures as the accompanying burial of a horse and the use of horses in the funeral rites of nomadic and settled peoples of Central Asia. According to the author’s hypothesis, based on source study and own research, the presence of a horse in funeral rites is one of the ethnocultural markers uniting Turkic cultures, starting from the ancient Turkic time and ending in the late Middle Ages. Thus, the purpose of the article is to investigate the transformation of the Turkic funeral rite in the Middle Ages in order to substantiate the ritual of horse burial as a common cultural marker of the Turkic peoples. The research results propose a comprehensive periodisation of this phenomenon, critically analysing the unique attributes of each period. The materials under study span across several cultures from the Middle Ages to the New Age. Each period is scrutinized to elucidate its features and peculiarities that shaped its evolution and exerted influence on the subsequent progression of traditions. The research underscores the key determinants driving the trajectory of these traditions within specific historical epochs for each of the investigated peoples.
在土耳其人的葬礼仪式中作为民族文化标志的马
所呈现的文章致力于各种突厥文化的丧葬仪式的一个元素,如伴随一匹马的埋葬,以及在中亚游牧民族和定居民族的丧葬仪式中使用马。根据笔者的假设,根据资料研究和自己的研究,丧葬仪式中马的出现是统一突厥文化的民族文化标志之一,从古代突厥时代开始,一直到中世纪晚期结束。因此,本文的目的是考察中世纪突厥丧葬仪式的变迁,以证实马葬仪式是突厥民族共同的文化标志。研究结果提出了对这一现象的全面分期,批判性地分析了每个时期的独特属性。所研究的材料跨越了从中世纪到新时代的几种文化。每个时期都被仔细研究,以阐明其特征和特点,这些特征和特点塑造了它的演变,并对传统的后续发展产生了影响。这项研究强调了在每个被调查民族的特定历史时期推动这些传统轨迹的关键决定因素。
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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