Locating Freedom in Bergson's Time and Free Will

Brian Claude Macallan
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Abstract

Abstract The question of the nature of free will remains a perennial challenge for philosophy. The French philosopher Henri Bergson was one who sought to address this challenge. He argued that traditional conceptions of the free-will debate would not suffice. He suggested that both determinist and libertarian accounts fall foul of spatializing tendencies. Bergson's first major work, Time and Free Will, sought to ground his understanding of freedom, in contrast to traditional understandings, in the concept of duration. Bergson, however, actively resisted attempts to define clearly freedom, which he believed ultimately leads to a spatializing of freedom. By attending to Bergson's concept of duration in Time and Free Will, and how this concept relates to freedom, it becomes possible to articulate a positive conception of freedom. This becomes important when arguing for the validity of Bergson's ideas in the current climate. Thus, a positive conception of freedom for Bergson can be “defined” as “the creation of the new within the flow of duration.” It is, however, not something that can be defined, but is something that can be located.
在柏格森的《时间与自由意志》中寻找自由
自由意志的本质问题一直是哲学面临的一个长期挑战。法国哲学家亨利·柏格森(Henri Bergson)就是试图解决这一挑战的人之一。他认为自由意志辩论的传统观念是不够的。他认为,决定论和自由意志主义的解释都与空间化倾向相冲突。柏格森的第一部主要作品《时间与自由意志》(Time and Free Will)试图将他对自由的理解建立在持续时间概念的基础上,与传统的理解形成对比。然而,柏格森积极抵制给自由下明确定义的尝试,他认为这最终会导致自由的空间化。通过关注柏格森在《时间与自由意志》中关于持续时间的概念,以及这个概念如何与自由联系起来,就有可能清晰地表达出一个积极的自由概念。在当前的气候下,争论柏格森思想的有效性时,这一点变得很重要。因此,对于柏格森来说,一个积极的自由概念可以被“定义”为“在持续时间的流动中创造新的东西”。然而,它不是可以定义的东西,而是可以定位的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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