Pengaruh Pemikiran al-Dihlawi Mengenai Taklif dalam Kitab Hujjat Allah al-Balighah terhadap Pemikiran Sastera Islam Mohd. Affandi Hassan dalam Gagasan Persuratan Baru

IF 0.4 0 RELIGION
Akalily Narmi, Mohd. Zariat Abdul Rani, Kamariah Kamarudin, Pabiyah Hajimaming @ Toklubok
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Abstract

This study stems from the contribution of al-Imam al-Shaykh Ahmad Qutb al-Din Shah Waliyullah ‘Abd al-Rahim al-Dihlawi or better known by the name of Shah Waliyullah al-Dihlawi (henceforth al-Dihlawi), an Islamic scholar who was born in the 18th century in India. Among his most well-known book is Hujjat Allah al-Balighah which was published in 1732 and has been translated into several languages ​​including English, Indonesian and Malaysian language. This translation explains the importance of this book, especially the influence of al-Dihlawi’s ideas among Muslims outside the region of India. In this context, this study argues that al-Dihlawi’s ideas particularly on the philosophy of taklif in Hujjat Allah al-Balighah has also influenced the thoughts on Islamic literature in Malaysia. These influences are manifested in the postulation of “Persuratan Baru” (translated by Mohd. Affandi as “Genuine Literature”) by Mohd. Affandi Hassan. This study aims to discuss al-Dihlawi’s ideas on the philosophy of taklif in Hujjat Allah al-Balighah, and further conclude on his contributions to Mohd. Affandi Hassan’s Persuratan Baru. This study utilises the content analysis method for analysing study materials which are texts. This study finds that al-Dihlawi’s Hujjat Allah al-Balighah among other explicates the philosophy of taklif which refers to the imposition of divine accountability and responsibility upon man. By utilizing taklif, Persuratan Baru frames literary activity in the context of fitrah, i.e., the natural human inclination to submit to Allah S.W.T. The use of taklif in Persuratan Baru also enables the evaluation of literary works based on their portrayal of true Islamic values.
迪赫拉维在《Kitab Hujjat Allah al-Balighah》中的 Taklif 思想对穆罕默德-阿凡提-哈桑新秩序思想的影响阿凡提-哈桑的新秩序思想
这项研究源于al-Imam al-Shaykh Ahmad Qutb al-Din Shah Waliyullah ' Abd al-Rahim al-Dihlawi的贡献,或者以Shah Waliyullah al-Dihlawi(以下简称al-Dihlawi)的名字更为人所知,他是一位出生于18世纪印度的伊斯兰学者。他最著名的著作是《Hujjat Allah al-Balighah》,出版于1732年,已被翻译成英语、印尼语和马来西亚语等多种语言。这个翻译解释了这本书的重要性,特别是al-Dihlawi的思想对印度以外地区穆斯林的影响。在此背景下,本研究认为,al-Dihlawi的思想,特别是在《Hujjat Allah al-Balighah》中的塔克利夫哲学,也影响了马来西亚的伊斯兰文学思想。这些影响体现在“Persuratan Baru”的假设(由Mohd翻译)。阿凡迪作为“真正的文学”)。Affandi哈桑。本研究旨在探讨al-Dihlawi在《Hujjat Allah al-Balighah》中关于塔克利夫哲学的思想,并进一步总结他对Mohd的贡献。阿凡迪·哈桑的Persuratan Baru。本研究采用内容分析法对文本研究资料进行分析。本研究发现,al-Dihlawi的《Hujjat Allah al-Balighah》除其他外阐明了taklif的哲学,即将神的责任和责任强加于人。通过使用塔利夫,Persuratan Baru在fitrah的背景下构建了文学活动,即人类自然倾向于服从安拉S.W.T.在Persuratan Baru中使用塔利夫也使文学作品的评价能够基于它们对真正伊斯兰价值观的描绘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
自引率
60.00%
发文量
13
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