British Muslim men and clothes: the role of stigma and the political (re)configurations around sartorial choices

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES
Fatima Rajina
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Abstract

This article examines the changing perceptions of dress, focusing on the lungi, funjabi and the thobe, amongst the British Bangladeshi Muslim male diaspora in the East End of London. Through various historical trajectories, I argue that the research participants in this article dress their bodies according to the current meanings attributed to the garments. These meanings are (re)-configured using a meta-constructed stigma guideline they interpret using their faith, Islam, and the wider dominant discourse around acceptability and respectability. Drawing on in-depth interviews with British Bangladeshi Muslims in East London, I demonstrate how the ubiquitous presence of the Islamophobia arc is invisible yet dictates everyday behaviours and responses. In addition, framing masculinity via the Muslim gaze has intensified clear demarcations of what constitutes religious and/or ethnic dress. To extrapolate the continuous interplay in constructing a British Bangladeshi Muslim male identity via clothing, I explore this as paradigmatic of how stigma is located, consequently determining men’s sartorial choices. The article ends by considering how the socio-positioning qua the political landscape facilitates a structural restriction that trickles down to individual’s choices in what the appropriate Muslim male body can look like in the public sphere.
英国穆斯林男性和服装:耻辱的作用和围绕服装选择的政治(重新)配置
本文考察了在伦敦东区散居的孟加拉裔男性中,人们对着装观念的变化,重点关注了lungi、funjabi和thobe。通过不同的历史轨迹,我认为本文的研究参与者根据赋予服装的当前含义来穿着他们的身体。这些意义是用他们的信仰、伊斯兰教和围绕可接受性和可敬性的更广泛的主导话语来解释的元构建的耻辱指南来(重新)配置的。通过对东伦敦的孟加拉裔英国穆斯林的深入采访,我展示了无处不在的伊斯兰恐惧症是如何隐形的,却支配着人们的日常行为和反应。此外,通过穆斯林的目光来塑造男子气概,加强了对构成宗教和/或民族服装的明确界定。为了推断通过服装构建英国裔孟加拉国穆斯林男性身份的持续相互作用,我将其作为耻辱如何定位的范例进行了探索,从而决定了男性的服装选择。文章最后考虑了社会定位和政治格局如何促进了一种结构性限制,这种限制渗透到个人在公共领域中合适的穆斯林男性身体的选择上。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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