Competing Authorities

Q3 Arts and Humanities
Yousef Aly Wahb
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引用次数: 0

Abstract

North American Muslims seeking to resolve their private disputes confront multifaceted access to justice issues. Since Islamic marriage and divorce laws do not always align with North American family legislative schemes, Muslims are burdened with trying to simultaneously meet their obligations toward both legal systems. Unlike secular law, Islamic divorce proceedings require either the husband’s eventual consent or the availability of a Muslim judge. They also prescribe substantive obligations and rights for divorcees that are comparable to corollary relief provided by family law statutes. The absence of religious quasi-judicial dispute resolutions poses barriers to Muslims obtaining a religious divorce or annulment, and to acquiring subsequent relief, such as financial settlements and custody, in accordance with their religious beliefs. To respond to these overlapping barriers, this paper analyzes forms of Islamic legal authority to grant religious divorce or annulment, and to mediate or arbitrate corollary relief using religious law. The paper concludes with recommendations for a holistic framework to settle family disputes in compliance with Islamic law and in a legally enforceable manner.
竞争当局
寻求解决私人纠纷的北美穆斯林面临着多方面的司法问题。由于伊斯兰的婚姻法和离婚法并不总是与北美的家庭立法方案一致,穆斯林背负着同时履行他们对这两个法律体系的义务的重担。与世俗法律不同,伊斯兰教的离婚诉讼要么需要丈夫的最终同意,要么需要一名穆斯林法官在场。它们还规定了离婚者的实质性义务和权利,与家庭法法规规定的相应救济相当。由于缺乏宗教准司法争端解决办法,穆斯林很难根据其宗教信仰获得宗教离婚或宣告无效,也很难获得随后的救济,例如财政解决和监护权。为了应对这些重叠的障碍,本文分析了伊斯兰法律权威授予宗教离婚或废除的形式,以及使用宗教法进行调解或仲裁的必然救济。该文件最后建议建立一个整体框架,以符合伊斯兰法律并在法律上可执行的方式解决家庭纠纷。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
审稿时长
24 weeks
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