The Coincidence of Opposites in John Henry Newman According to Erich Przywara, S. J.

IF 0.1 4区 哲学 0 LITERATURE
Christopher M. Wojtulewicz
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引用次数: 0

Abstract

ABSTRACT: For Erich Przywara S. J. (1889-1972), Newman stands in a line of philosophers that deal with the "coincidence of opposites," stretching back to Heraclitus. But how are coinciding opposites to be understood in the context of the Christian life? Are they not in fact contradictions which compel a choosing of one opposite to the exclusion of the other? Although Newman's relationship to Augustine in particular is key to Przywara's analysis, it is to Newman's specific contributions that Przywara turns in order to answer these questions. Przywara finds in Newman a sophisticated deployment of analogy, manifest in his sensitivity to the concrete coinciding opposites of the Christian life. Tracing the particular themes which display these coincidences of opposites from across Newman's homilies, letters, poetry, and fiction, this article contextualises Przywara's engagement with Newman, and shows how these different literary genres underscore Przywara's conclusion that Newman simultaneously stands in both the Augustinian and Thomistic traditions whilst yielding new and innovative explorations of the Christian life.
《约翰·亨利·纽曼》中对立的巧合
摘要:对于埃里希·普兹瓦拉(1889-1972)来说,纽曼是从赫拉克利特开始研究“对立巧合”的哲学家之一。但是,在基督徒生活的背景下,如何理解巧合的对立面?它们实际上不就是矛盾吗?它们不就是矛盾吗?尽管纽曼与奥古斯丁的关系是普兹瓦拉分析的关键,但为了回答这些问题,普兹瓦拉转向了纽曼的具体贡献。普兹瓦拉在纽曼身上发现了一种对类比的复杂运用,体现在他对基督徒生活中具体而一致的对立面的敏感上。本文追溯了纽曼的讲道、书信、诗歌和小说中显示这些对立巧合的特定主题,将普兹瓦拉与纽曼的接触置于语境中,并展示了这些不同的文学流派如何强调普兹瓦拉的结论,即纽曼同时站在奥古斯丁和托马斯的传统中,同时对基督徒生活进行了新的和创新的探索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
43
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