Women and Political Leadership in Islam: Ma'nā-cum-Maghzā Critical Hermeneutic Study

Muhammad Fauzinuddin Faiz, Nurul Huda, Akhmad Khubby Ali Rohmad, Muhammad Solikhudin, Sheyla Nichlatus Sovia
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Abstract

This paper describes and analyzes the textual-contextual h}adīth on the prohibition of women’s leadership in the public sphere. This study is a critical hermeneutic with the theory of ma‘nā-cum-maghzā, by making the literal origin (historical meaning, explicit) the starting point for understanding the central message of the text (implied meaning). The results of this paper indicate that women may become leaders in public affairs because textually and linguistically, the word lan yufliḥ, which means ‘will not be successful,’ in the h}adīth does not apply permanently (mu’abbad), but only temporally (mu’aqqat). Contextually, the h}adīth prohibited women from becoming leaders because the condition of women at the time of the h}adīth did not allow them to handle social affairs due to the lack of knowledge and experience and the existence of deceit and greed, which could happen to anyone who had ambitions of power, men as well as women. Meanwhile, nowadays, many women have the expertise, knowledge, and managerial-organizational experience to support these matters.
伊斯兰教中的妇女和政治领导:马'nā-cum-Maghzā批判解释学研究
本文描述并分析了关于禁止女性在公共领域担任领导角色的文本-语境理论。本研究以ma 'nā-cum-maghzā理论为基础,以文字起源(历史意义、显性意义)作为理解文本中心信息(隐含意义)的起点,进行批判性解释学研究。本文的结果表明,女性可能会成为公共事务中的领导者,因为从文本和语言上看,“lan yuflijah”(意为“将不会成功”)一词在阿拉伯语中并不永久适用(mu ' abbad),而只是暂时适用(mu ' aqqat)。在语境上,h} ad禁止妇女成为领导人,因为h} ad时期妇女的状况不允许她们处理社会事务,因为她们缺乏知识和经验,并且存在欺骗和贪婪,这可能发生在任何有权力野心的人身上,男人和女人都可能发生。与此同时,如今许多女性拥有支持这些事情的专业技能、知识和管理组织经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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