The Gayo People Philosophy: Genap-Mupakat and Social Harmonization in Central Aceh

Syukri Syukri
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引用次数: 0

Abstract

Gayo people construct collective deliberation called Genap-Mupakat, a dynamic social harmony entity as proof of local wisdom in Central Aceh. However, many people consider Genap-Mupakat a boring and time-consuming activity. Therefore, this study aimed to examine Genap-Mupakat’s importance and significant influence on oneself and others. Data were collected qualitatively through in-depth interviews. The findings showed that Gayo people’s philosophy of Genap-Mupakat fosters togetherness and justice. The system had Islamic philosophical values and was laden with knowledge, norms, rules, and laws as a reference in collective deliberation and behavior to realize social harmony. The people must adhere to these principles to avoid conflicts and hostilities. The system stated that Gayo people have the characteristics of a republic, free, and democratic society. Therefore, the philosophy promoted orderliness in collective deliberation. The Gayo adage “tertib bermajelis, umet bermulie” means that orderliness in a meeting is a prerequisite for nobility.
伽约人哲学:亚齐中部的Genap-Mupakat与社会和谐
加约人构建了集体审议,称为Genap-Mupakat,这是一个充满活力的社会和谐实体,是亚齐中部地方智慧的证明。然而,许多人认为Genap-Mupakat是一项无聊且耗时的活动。因此,本研究旨在探讨Genap-Mupakat的重要性及其对自身和他人的显著影响。通过深度访谈定性收集数据。调查结果表明,加约人的Genap-Mupakat哲学促进了团结和正义。该体系具有伊斯兰哲学价值,充满了知识、规范、规则和法律,作为实现社会和谐的集体审议和行为的参考。人民必须遵守这些原则,以避免冲突和敌对行动。该制度指出,加约人具有共和、自由、民主社会的特征。因此,哲学提倡在集体讨论中有秩序。加约有句谚语:“会议井然有序,是高贵的先决条件。”
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