Institution of Islam Java: Coastal Islam, Local Culture, and the Role of Sufism

Nur Syam, None Wahyu Ilaihi
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引用次数: 0

Abstract

The purpose of this study is to examine the institutionalization of Islam in Java, which is the work of coastal Islamic communities, particularly the envoys or Sufis who collaborated with local coastal traditions. As a result of document studies, it can be seen that the institutionalization of Islam in Java was a long process carried out by envoys spreading Islam. Among the efforts made were through da’wah or the spread of Islam individually by agents of the spread of Islam, and then jointly establishing the kingdom and becoming more structured with the establishment of Islamic educational institutions or pesantren. The Islam produced in this long process is Islam in its acculturative or collaborative style, namely the practice of Islamic teachings in harmony with local traditions. Even though there have been changes for the sake of change, the principal teachings in Islam have not changed except for teachings that are instrumental in nature. One of the greatest attributes in the process of coastal Islamization is the creation of understanding and practice of religion in a moderate style.
爪哇:沿海伊斯兰教、地方文化和苏菲主义的作用
本研究的目的是审查爪哇伊斯兰教的制度化,这是沿海伊斯兰社区的工作,特别是与当地沿海传统合作的使节或苏菲派。通过文献研究可以看出,伊斯兰教在爪哇的制度化是一个由使者传播伊斯兰教的长期过程。他们的努力包括通过da 'wah,即伊斯兰教的传播,由传播伊斯兰教的代理人单独传播,然后共同建立王国,并通过建立伊斯兰教育机构或传教士变得更加结构化。在这一漫长的过程中产生的伊斯兰教是异文化或合作风格的伊斯兰教,即与当地传统和谐相处的伊斯兰教教义的实践。尽管为了改变而改变,但伊斯兰教的主要教义没有改变,除了那些本质上是工具性的教义。在沿海伊斯兰化的过程中,最大的特点之一就是以一种温和的方式创造了对宗教的理解和实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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