“Om”: Singing Vedic Philosophy for Music Education

IF 0.7 0 MUSIC
Aditi Gopinathan, Leonard Tan
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引用次数: 1

Abstract

Abstract: Extending a nascent line of Asian philosophical research in music education, we mine Indian philosophies of music and education. Three key questions guide our project: What are Vedic philosophies of music? What are Vedic philosophies of education? Taken together, what insights can we draw for contemporary music education writ large? To address our questions, we analyze key passages from the Upanishads and synthesize ideas from these texts. A quartet of inter-related ideas emerge from our analysis: the guru , the shishya, vidya , and moksha . In brief, the guru (teacher) is revered as one would god, for it is the teacher who leads the shishya (student) toward vidya (knowledge) and through that toward moksha (liberation of the soul), which can also be attained via making music, such as the singing of Om (the absolute sound). In addition to proffering insights for contemporary music education, particularly in terms of how the ancient Vedic guru-shishya parampara adds nuance to contemporary discussions on the master-apprentice model of music education, we imagine how music education philosophy might look like if it were to be sung.
“唵”:歌唱吠陀哲学的音乐教育
摘要:在亚洲音乐教育哲学研究的基础上,我们对印度的音乐哲学和教育哲学进行了深入研究。三个关键问题指导我们的项目:什么是吠陀音乐哲学?吠陀的教育哲学是什么?综上所述,我们对当代音乐教育有何启示?为了回答我们的问题,我们分析《奥义书》中的关键段落,并综合这些文本中的观点。在我们的分析中,出现了四个相互关联的概念:上师(guru)、shishiya、vidya和moksha。简而言之,上师(老师)被尊为神,因为是上师带领学生走向vidya(知识),并由此走向moksha(灵魂的解脱),这也可以通过制作音乐来实现,比如唱Om(绝对的声音)。除了为当代音乐教育提供见解之外,特别是在古代吠陀大师如何为当代关于大师-学徒模式的音乐教育模式的讨论增添细微差别方面,我们想象如果音乐教育哲学被唱出来会是什么样子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.60
自引率
10.00%
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