“Diving for Crucibles”: Seamus Heaney, Barrie Cooke, and Bog Poems

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Heather Clark
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引用次数: 0

Abstract

“Diving for Crucibles”: Seamus Heaney, Barrie Cooke, and Bog Poems Heather Clark (bio) by the time Seamus Heaney read The Bog People in 1969, with its arresting images of Iron Age corpses recovered from Danish bogs, he told Dennis O’Driscoll, “I was in a new field of force. . . . Opening P. V. Glob’s book The Bog People was like opening a gate.” But he spoke, too, of another crystallizing force: that of the expression-ist artist Barrie Cooke. It was Cooke who inspired Heaney to write “Bone Dreams” in the summer of 1972, “the first of those loose-link, zig-zaggy sequences that would eventually appear in North” (SS 157). In the mid-1970s Heaney collaborated with Cooke on Bog Poems, a limited edition published two weeks before Faber and Faber released North in 1975. The Barrie Cooke archive at Pembroke College, Cambridge, which opened in February 2022, reveals new details about the evolution of Bog Poems and North that suggest the prominent role Cooke played in Heaney’s controversial turn toward the mythic in 1971–74 as he was writing some of his most iconic poems. This new archive shows how Cooke’s and Ted Hughes’s friendship inspired Heaney to reorient his life toward personal and creative freedom in the Republic of Ireland in the early 1970s when he was increasingly troubled by political violence and beginning to feel the weight of his responsibilities as a northern Irish poet. The Cooke archive and the Heaney papers at the National Library of Ireland (NLI) shed particular light on Heaney’s use of female bog bodies in Bog Poems and North, and they point to a connection between Cooke’s interest in sheela-na-gigs and Heaney’s use of the aisling figure in poems like “Come to the Bower,” “Bog Queen,” “Ocean’s Love to Ireland,” and “Act of Union.” Understanding Cooke’s role in Heaney’s life and art allows us to examine more critically what led Heaney to use passive, betrayed, murdered, and raped female bodies [End Page 14] as political metaphors. Drafts of “Bone Dreams,” “Punishment,” “Kinship,” “Tête Coupée” (later titled “Strange Fruit”), and the unpublished “Dark Rosaleen” in the Cooke and NLI archives point to Cooke’s influence—one that has only recently come into focus and that, I argue, contributed to Heaney’s attempt to transform the bog women of Jutland into aisling figures. But some of these drafts also suggest a revisionary process as Heaney retreats from Cooke’s mythic, ahistorical vision and moves closer to a historical, empathic view as he searched for ways to address the violence in Northern Ireland. He realized by 1973 that “abandoning history was a luxury that the times had disallowed” (SS 169). If Cooke’s influence led to what Edna Longley called “imaginative dead ends” in North,1 it also led Heaney to reconsider the relationship between aesthetics and ethics, or what he called “Song and Suffering” (GT xii). This would become the defining theme of Heaney’s oeuvre, and it took root while he was collaborating with Barrie Cooke on Bog Poems. A Gathering of Forces: Barrie Cooke, Ted Hughes, and Seamus Heaney On 13 November 1971 Seamus Heaney feasted on fresh pike with Barrie Cooke at his riverside home in County Kilkenny. Cooke lived in an old Georgian mill, The Island, on the banks of the River Nore with his partner, the Dutch ceramicist Sonja Landweer. As Heaney watched Cooke clean the pike, he heard the river rushing past. A poem took root, and that evening he wrote “The Island,” which remains unpublished. In the poem Heaney describes Cooke preparing the fish for dinner as darkness falls and the river’s legs wrap “round the island.”2 This night would take on a deeply romantic significance in Heaney’s memory: he later called it “the first supper.”3 Three months before in August 1971, the very week internment [End Page 15] without trial began in Northern Ireland, Heaney had returned to Belfast from his year at Berkeley. He published “Whatever You Say, Say Nothing” in The Listener that October, a month before the “first supper” at Cooke’s, and wrote searingly...
“为坩埚潜水”:谢默斯·希尼,巴里·库克和沼泽诗歌
1969年,当谢默斯·希尼读到《沼泽人》时,他告诉丹尼斯·奥德里斯科尔,“我在一个新的力量领域. . . .”,书中有从丹麦沼泽中发现的铁器时代尸体的引人注目的画面打开p·v·格洛布的《沼泽人》就像打开了一扇门。”但他也谈到了另一种凝固的力量:表现主义艺术家巴里·库克(Barrie Cooke)。是库克启发希尼在1972年夏天创作了《骨梦》,“这是那些松散的、曲折的序列中的第一个,最终出现在《北方》中”(SS 157)。在20世纪70年代中期,希尼与库克合作出版了《沼泽诗集》,在1975年费伯和费伯出版社出版《北方》的两周前出版了限量版。剑桥大学彭布罗克学院的巴里·库克档案于2022年2月开放,揭示了关于《沼泽诗歌》和《北方》演变的新细节,表明库克在希尼1971年至1974年创作一些最具代表性的诗歌时,在希尼有争议的转向神话中发挥了重要作用。这个新的档案展示了库克和泰德·休斯的友谊如何激励希尼在20世纪70年代初的爱尔兰共和国重新定位他的生活,走向个人和创作自由,当时他越来越受到政治暴力的困扰,并开始感受到他作为北爱尔兰诗人的责任。爱尔兰国家图书馆(NLI)的库克档案和希尼的论文特别揭示了希尼在《沼泽诗歌》和《北方》中对女性沼泽身体的使用,它们指出,库克对希拉-娜-吉格的兴趣与希尼在《来到小屋》、《沼泽女王》、《海洋对爱尔兰的爱》和《联合法案》等诗中对走廊人物的使用之间存在联系。理解库克在希尼的生活和艺术中所扮演的角色,可以让我们更批判性地审视是什么导致希尼使用被动的、被背叛的、被谋杀的和被强奸的女性身体作为政治隐喻。《骨梦》、《惩罚》、《亲属关系》、《Tête cou - e - e》(后来被命名为《奇异的果实》)的草稿,以及库克和NLI档案中未发表的《黑暗的罗莎琳》,都表明了库克的影响——这种影响直到最近才成为人们关注的焦点,我认为,正是这种影响促使希尼试图将日特兰的沼泽女性转变为女性形象。但其中一些草稿也表明,希尼在寻求解决北爱尔兰暴力问题的方法时,从库克神话般的、非历史的视角,向历史的、移情的视角靠拢,这是一个修订过程。到1973年,他意识到“抛弃历史是时代所不允许的奢侈”(SS 169)。如果说库克的影响导致了埃德娜·朗利在《北》中所说的“想象的死胡同”,那么它也促使希尼重新思考美学与伦理之间的关系,或者他所谓的“歌与苦难”(GT xii)。这将成为希尼全部作品的决定性主题,并在他与巴里·库克合作创作《沼泽诗歌》时扎根。1971年11月13日,谢默斯·希尼和巴里·库克在基尔肯尼郡河畔的家中享用了新鲜的派克鱼。库克和他的搭档、荷兰陶艺家索尼娅·兰德维尔(Sonja Landweer)住在诺尔河(River Nore)岸边的一座古老的格鲁吉亚磨坊“岛”(The Island)里。当希尼看着库克清理梭子鱼时,他听到河水奔流而过。一首诗在他心中扎下了根,那天晚上他写了《岛》(The Island),这首诗至今未发表。在这首诗中,希尼描述了夜幕降临时,库克正在为晚餐准备鱼,河水“环绕着岛屿”。在希尼的记忆中,这个夜晚具有深刻的浪漫意义:他后来称之为“第一顿晚餐”。三个月前的1971年8月,就在北爱尔兰未经审判的拘留开始的那一周,希尼从伯克利的一年回到了贝尔法斯特。那年10月,在库克餐厅“第一顿晚餐”的一个月前,他在《听众》杂志上发表了《无论你说什么,什么也别说》,并尖刻地写道……
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来源期刊
EIRE-IRELAND
EIRE-IRELAND HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
0
期刊介绍: An interdisciplinary scholarly journal of international repute, Éire Ireland is the leading forum in the flourishing field of Irish Studies. Since 1966, Éire-Ireland has published a wide range of imaginative work and scholarly articles from all areas of the arts, humanities, and social sciences relating to Ireland and Irish America.
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