Discussion: “An Upper Palaeolithic Proto-writing System and Phenological Calendar” by Bennett Bacon et al. (2023)

IF 1.8 Q1 ANTHROPOLOGY
Miguel García-Bustos, Olivia Rivero, Georges Sauvet, Paula García Bustos
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Abstract

Abstract A recent work by Bacon et al. (2023) proposes to interpret a large part of Palaeolithic art as an ethological calendar. They argue that by studying the association of certain signs (dots, lines, and Y-shapes) with an animal, it is possible to infer vital episodes such as reproduction, birth, and migration of the represented species. However, in the present article, we discuss some methodological errors made by the authors. For instance, they use a tracing to demonstrate the association between a mammoth and a series of lines at El Pindal, although this tracing is not faithful to the actual arrangement of the pictorial motifs in the cave. In Pair-non-Pair, Sotarriza, and Atxurra caves, the signs considered do not really exist. And in other cases, such as Altxerri, Covaciella, or Tito Bustillo, the signs have been misinterpreted. Important problems such as the lack of definition of “association” and various apriorisms and presentisms adopted by the authors are also exposed and discussed. In conclusion, this proposal lacks methodological support and it is not possible to conclude that an ethological calendar was present in Palaeolithic art.
讨论:Bennett Bacon等人的《旧石器时代晚期的原始书写系统和物候历法》(2023)
Bacon等人(2023)最近的一项工作提出将旧石器时代的大部分艺术解释为一种动物行为学日历。他们认为,通过研究某种动物与某些符号(点、线和y形)的联系,就有可能推断出所代表物种的繁殖、出生和迁徙等重要事件。然而,在本文中,我们讨论了作者在方法上的一些错误。例如,他们用描画法来证明猛犸象和El Pindal的一系列线条之间的联系,尽管这种描画法并不忠实于洞穴中图案图案的实际排列。在Pair-non-Pair、Sotarriza和Atxurra洞穴中,这些被认为是不存在的标志。而在其他情况下,如Altxerri, Covaciella或Tito Bustillo,这些迹象被误解了。对“联想”的定义缺失、作者所采用的各种先验主义和现在论等重要问题也进行了揭露和讨论。总之,这一建议缺乏方法学上的支持,也不可能得出旧石器时代艺术中存在动物行为学日历的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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