Gosette Lubondo: Imaginary Trip curated by Erica P. Jones and Elaine Eriksen Sullivan

IF 0.3 3区 艺术学 0 ART
AFRICAN ARTS Pub Date : 2023-01-01 DOI:10.1162/afar_r_00732
Aisha M. Muhammad
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Imaginary Trip I moved viewers through an urbanized abandoned structure, followed by rural scenes of dilapidated buildings in Imaginary Trip II.Lubondo set the series in the Democratic Republic of the Congo. Wall text described how the artist focuses on dilapidated, decaying structures that reflected the afterlife of Belgian occupation. Train cars and abandoned schools were the most frequent settings for the series, given their importance to colonial economic maintenance and prosperity. Within a contemporary context, this stark departure from their former use indicated that the structures have been transformed into visual symbols of abandonment, embodying a sense of despair and longing for yesteryear. It is here that Lubondo directly challenged this assumption of total desertion, inserting several people into the composition moving among the ruins. People in these photographs directly interacted with their surroundings; some with intention, others seemingly nonchalant to the physical space around them.Imaginary Trip I was set in an abandoned train car in which a large, unkempt open space is flanked by a rusted metal carriage. It was here where viewers were introduced to Elikia, a woman primarily seen in a red dress, facing away from the camera. In the first photograph, the woman looked up at a chalkboard entitled Situation de Production des Vehicules du 14/09/2015. Directly below, a number of stops were listed with their arrival times. However, instead of standard city names for the stops, they were supplemented with seemingly nondescript words: “Voyage,” “Imaginaire,” “Na Keyi,” “Confort [sic]+ Securité,” “Somba Tick,” and “Assurance.” This labelling emphasized the imaginary element of the series, asking viewers to embark with Elikia to the abstracted stops that complete the trip.Imaginary Trip I continued with the woman entering an abandoned train car, facing away from the viewer and walking toward the back of the composition. In subsequent images, Elikia was replaced by other Congolese urbanites. Both men and women entered the run-down train car, sitting down on wooden chairs, facing the open windows of the rusting carriage on either side. Activities varied: sleeping, playing a game of chess, reading, and engaging in conversation with the others present. The works not only embraced each person's relationship to their physical surrounding, but also emphasized the artist's manipulation of the composition. Each photograph detailed one person interacting with fellow passengers, shown in a ghostlike translucency, resulting in a fading presence. This stood in stark contrast to the other figures in the picture, who were shown in a completely photorealistic manner. Lubondo emphasized a sense of the liminal in translucency, indicating the transient nature of each person's respective presence. In wall text, the artist connected this depiction of fleeting time to the liminal spaces between a formal colonial presence and an independent DR Congo.In Imaginary Trip II, Elikia returned, taking viewers on a narrative journey among the ruins of an abandoned secondary school established by a Catholic fraternal order. The setting was lush with overgrown flora, a metaphor highlighting how the natural surroundings have overtaken the symbol of a formal colonial presence. Lubondo reclaimed the landscape from despair by reinserting Elikia and younger pupils dressed in blue-and-white school uniforms. Unlike those in Imaginary Trip I, the young people accompanying the protagonist directly interacted with their physical surroundings, using the ruins as a makeshift “jungle gym”—another deft metaphor on the artist's part, given the rural surrounding of the site. Elikia continued to face away from the viewer, with the exception of one photograph in which she served bread to two pupils sitting at a makeshift dining table. Otherwise, the woman's attention primarily focused on the pupils’ activities, jovial play mixed with manual labor: students read books, arranged furniture, and held makeshift classes. Elikia's overall presence was fluid between photographs, as Lubondo inserted her into a few scenes where she acted as an authoritative figure for the pupils, yet did not include her in other compositions. Similar to the previous images, some of the pupils are shown as translucent figures, solidifying Lubondo's stylistic choices across the series.While Elikia's biographical details were absent from both series, Lubondo used supplemental documentation to identify the fictional pupils in Imaginary Trip II. On a side table, curators placed photocopies of the students’ primary school certificates. This work, Trophées Oubliées, showed a series of seven different certificates, in all of which large portions of the paper are torn or missing. Papers were left with significant sections of print and handwriting omitted, making it difficult to parse out the exact meaning of the text. What was clear were the handwritten dates in which the certificates were signed, ranging from 1975 to 1982, prominent years of the Republic of Zaire, adorned by their official emblems. Alongside the significant degradation, each certificate was accompanied by a photograph of the pupil—with their back to the camera, completely obscuring their face. This differed from Imaginary Trip II, in which pupils were shown with distinct facial features, emphasizing their individual identities. This positioning created a haunting depersonalization of each student, rendering them anonymous in tandem with their ruined certificates.The architecture of Imaginary Trip allowed for a sense of narrative connectivity, allowing viewers to move at their own pace. The positioning and placement of the photographs on the gallery walls allowed viewers to dissect the scenes individually, then connect each image to the others, generating an understanding of the artist's narrative. The consistency in the dimensions of the photographs strengthened its overall cohesiveness, emphasizing the importance of each scene to the series. While guests were encouraged to view the photographs in the order that they appear on the wall, as encouraged by the artist and executed by the curators, the series could have been viewed at any starting point in the foyer, allowing visitors to understand the narrative aspects of the work from any vantage point.Exhibition curators Erica P. Jones and Elaine Eriksen Sullivan asked students at Kinshasa Académie des Beaux-Arts to write a series of personal reflections and responses to select works in the series. These reflections were added as supplemental wall text to a number of photographs, and by extension expressed their interpretations of Congolese history and culture. Excerpts detailed how students of the Académie interpreted Lubondo's compositions, relating their experiences as contemporary Congolese people in a modern global context. This was a brilliant curatorial decision, as it added additional context to the narrative of the series and served as a key entry point for audiences who were not familiar with the Democratic Republic of the Congo.Engaging for experts and laypeople alike, Imaginary Trip built on an ever-strengthening African photographic lexicon, long well known from exhibitions such as In/Sight: African Photographers 1940-The Present (Guggenheim, 1996) and Snap Judgments: New Positions in Contemporary African Photography (International Center for Photography, 2006), as well as the Bamako Encounters biennale, founded in 1994. Imaginary Trip showcased the intersection between personal and collective narratives often present in contemporary African photography, detailing the complex relationship between the self and the whole as subject and object. Lubondo's photographs call on this rich tradition, expanding the subject matter into a contemporary DR Congo. For those new to the field, Imaginary Trip served as a fantastic introduction to contemporary African photography, as the curators provided ample historical context. 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引用次数: 0

Abstract

Located in a gallery next to the central foyer, Gosette Lubondo: Imaginary Trip immediately greeted guests from the main entrance of the Fowler, encouraging them to follow the artist on her travels. The location's institutional framing facilitated close looking for each photograph, while maintaining a steady pace of narrative. The vibrant photographs stood directly across from the soft lighting of the foyer's courtyard, supplying ample natural light for viewers to view the works, accented by soft overhead lighting. The exhibit was separated into two series, Imaginary Trip I and Imaginary Trip II, creating a seamless chronological transition that moved viewers in a clockwise pattern among its four walls, tying them into a cohesive narrative. Imaginary Trip I moved viewers through an urbanized abandoned structure, followed by rural scenes of dilapidated buildings in Imaginary Trip II.Lubondo set the series in the Democratic Republic of the Congo. Wall text described how the artist focuses on dilapidated, decaying structures that reflected the afterlife of Belgian occupation. Train cars and abandoned schools were the most frequent settings for the series, given their importance to colonial economic maintenance and prosperity. Within a contemporary context, this stark departure from their former use indicated that the structures have been transformed into visual symbols of abandonment, embodying a sense of despair and longing for yesteryear. It is here that Lubondo directly challenged this assumption of total desertion, inserting several people into the composition moving among the ruins. People in these photographs directly interacted with their surroundings; some with intention, others seemingly nonchalant to the physical space around them.Imaginary Trip I was set in an abandoned train car in which a large, unkempt open space is flanked by a rusted metal carriage. It was here where viewers were introduced to Elikia, a woman primarily seen in a red dress, facing away from the camera. In the first photograph, the woman looked up at a chalkboard entitled Situation de Production des Vehicules du 14/09/2015. Directly below, a number of stops were listed with their arrival times. However, instead of standard city names for the stops, they were supplemented with seemingly nondescript words: “Voyage,” “Imaginaire,” “Na Keyi,” “Confort [sic]+ Securité,” “Somba Tick,” and “Assurance.” This labelling emphasized the imaginary element of the series, asking viewers to embark with Elikia to the abstracted stops that complete the trip.Imaginary Trip I continued with the woman entering an abandoned train car, facing away from the viewer and walking toward the back of the composition. In subsequent images, Elikia was replaced by other Congolese urbanites. Both men and women entered the run-down train car, sitting down on wooden chairs, facing the open windows of the rusting carriage on either side. Activities varied: sleeping, playing a game of chess, reading, and engaging in conversation with the others present. The works not only embraced each person's relationship to their physical surrounding, but also emphasized the artist's manipulation of the composition. Each photograph detailed one person interacting with fellow passengers, shown in a ghostlike translucency, resulting in a fading presence. This stood in stark contrast to the other figures in the picture, who were shown in a completely photorealistic manner. Lubondo emphasized a sense of the liminal in translucency, indicating the transient nature of each person's respective presence. In wall text, the artist connected this depiction of fleeting time to the liminal spaces between a formal colonial presence and an independent DR Congo.In Imaginary Trip II, Elikia returned, taking viewers on a narrative journey among the ruins of an abandoned secondary school established by a Catholic fraternal order. The setting was lush with overgrown flora, a metaphor highlighting how the natural surroundings have overtaken the symbol of a formal colonial presence. Lubondo reclaimed the landscape from despair by reinserting Elikia and younger pupils dressed in blue-and-white school uniforms. Unlike those in Imaginary Trip I, the young people accompanying the protagonist directly interacted with their physical surroundings, using the ruins as a makeshift “jungle gym”—another deft metaphor on the artist's part, given the rural surrounding of the site. Elikia continued to face away from the viewer, with the exception of one photograph in which she served bread to two pupils sitting at a makeshift dining table. Otherwise, the woman's attention primarily focused on the pupils’ activities, jovial play mixed with manual labor: students read books, arranged furniture, and held makeshift classes. Elikia's overall presence was fluid between photographs, as Lubondo inserted her into a few scenes where she acted as an authoritative figure for the pupils, yet did not include her in other compositions. Similar to the previous images, some of the pupils are shown as translucent figures, solidifying Lubondo's stylistic choices across the series.While Elikia's biographical details were absent from both series, Lubondo used supplemental documentation to identify the fictional pupils in Imaginary Trip II. On a side table, curators placed photocopies of the students’ primary school certificates. This work, Trophées Oubliées, showed a series of seven different certificates, in all of which large portions of the paper are torn or missing. Papers were left with significant sections of print and handwriting omitted, making it difficult to parse out the exact meaning of the text. What was clear were the handwritten dates in which the certificates were signed, ranging from 1975 to 1982, prominent years of the Republic of Zaire, adorned by their official emblems. Alongside the significant degradation, each certificate was accompanied by a photograph of the pupil—with their back to the camera, completely obscuring their face. This differed from Imaginary Trip II, in which pupils were shown with distinct facial features, emphasizing their individual identities. This positioning created a haunting depersonalization of each student, rendering them anonymous in tandem with their ruined certificates.The architecture of Imaginary Trip allowed for a sense of narrative connectivity, allowing viewers to move at their own pace. The positioning and placement of the photographs on the gallery walls allowed viewers to dissect the scenes individually, then connect each image to the others, generating an understanding of the artist's narrative. The consistency in the dimensions of the photographs strengthened its overall cohesiveness, emphasizing the importance of each scene to the series. While guests were encouraged to view the photographs in the order that they appear on the wall, as encouraged by the artist and executed by the curators, the series could have been viewed at any starting point in the foyer, allowing visitors to understand the narrative aspects of the work from any vantage point.Exhibition curators Erica P. Jones and Elaine Eriksen Sullivan asked students at Kinshasa Académie des Beaux-Arts to write a series of personal reflections and responses to select works in the series. These reflections were added as supplemental wall text to a number of photographs, and by extension expressed their interpretations of Congolese history and culture. Excerpts detailed how students of the Académie interpreted Lubondo's compositions, relating their experiences as contemporary Congolese people in a modern global context. This was a brilliant curatorial decision, as it added additional context to the narrative of the series and served as a key entry point for audiences who were not familiar with the Democratic Republic of the Congo.Engaging for experts and laypeople alike, Imaginary Trip built on an ever-strengthening African photographic lexicon, long well known from exhibitions such as In/Sight: African Photographers 1940-The Present (Guggenheim, 1996) and Snap Judgments: New Positions in Contemporary African Photography (International Center for Photography, 2006), as well as the Bamako Encounters biennale, founded in 1994. Imaginary Trip showcased the intersection between personal and collective narratives often present in contemporary African photography, detailing the complex relationship between the self and the whole as subject and object. Lubondo's photographs call on this rich tradition, expanding the subject matter into a contemporary DR Congo. For those new to the field, Imaginary Trip served as a fantastic introduction to contemporary African photography, as the curators provided ample historical context. The wall texts and supplementary materials encouraged all audiences to compose their own interpretations of Imaginary Trip, connecting their own understandings of the transformation of physical space and its effects on societal development.
Gosette Lubondo:想象之旅由Erica P. Jones和Elaine Eriksen Sullivan策划
Gosette Lubondo: Imaginary Trip位于中央门厅旁边的画廊,从Fowler的主要入口立即迎接客人,鼓励他们跟随艺术家的旅行。该地点的机构框架便于近距离寻找每张照片,同时保持稳定的叙事节奏。这些充满活力的照片直接站在门厅庭院柔和的灯光对面,为观众提供充足的自然光线,以柔和的顶灯为重点。展览分为两个系列,“想象之旅1”和“想象之旅2”,创造了一个无缝的时间过渡,让观众以顺时针的方式在四面墙之间移动,将他们绑在一个有凝聚力的叙事中。《想象之旅1》通过一个城市化的废弃建筑来打动观众,而《想象之旅2》则是一个破旧建筑的乡村场景。Lubondo在刚果民主共和国拍摄了这个系列。墙上的文字描述了艺术家如何关注反映比利时占领后的破败、腐朽的结构。火车车厢和废弃的学校是该系列中最常见的场景,因为它们对殖民地经济的维持和繁荣至关重要。在当代背景下,这种与以前用途的鲜明背离表明,这些结构已经转变为被遗弃的视觉象征,体现了对过去的绝望和渴望。正是在这里,Lubondo直接挑战了这种完全遗弃的假设,将几个人插入到废墟之间的构图中。这些照片中的人直接与周围的环境互动;有些人是有意为之,有些人似乎对周围的物理空间漠不关心。《幻想之旅》的故事发生在一节废弃的火车车厢里,车厢两侧是一节锈迹斑斑的金属车厢。在这里,观众们看到了Elikia,一个主要穿着红色裙子的女人,背对着镜头。在第一张照片中,这位女士抬头看着一块题为“2015年9月14日车辆生产情况”的黑板。就在下面,列出了一些站点和它们的到达时间。然而,这些站点并没有使用标准的城市名称,取而代之的是一些看似难以形容的词:“Voyage”、“Imaginaire”、“Na Keyi”、“comfort + securit<s:1>”、“Somba Tick”和“Assurance”。这个标签强调了这个系列的想象元素,要求观众与Elikia一起踏上抽象的旅程,完成旅程。我接着画了一个女人走进一辆废弃的火车车厢,背对着观众,走向构图的后面。在随后的照片中,Elikia被其他刚果城市居民所取代。两个男人和女人都走进了破旧的火车车厢,坐在木椅上,面对着两边锈迹斑斑的车厢敞开的窗户。活动多种多样:睡觉、下棋、阅读、与在场的其他人交谈。这些作品不仅包含了每个人与周围环境的关系,还强调了艺术家对构图的操纵。每张照片都详细描述了一个人与其他乘客的互动,以幽灵般的半透明显示,导致存在感逐渐消失。这与画中的其他人物形成了鲜明的对比,后者是以完全写实的方式表现出来的。Lubondo强调半透明的阈限感,表明每个人各自存在的短暂性。在墙上的文字中,艺术家将这种对转瞬即逝的时间的描绘与正式的殖民存在和独立的刚果民主共和国之间的界限空间联系起来。在《想象之旅2》中,Elikia回归,带领观众在一所天主教兄弟会建立的废弃中学的废墟中进行叙事之旅。环境郁郁葱葱,植物丛生,这是一个隐喻,强调自然环境如何超越了正式殖民存在的象征。Lubondo通过重新安置Elikia和穿着蓝白校服的年轻学生,从绝望中恢复了景观。与《想象之旅1》不同的是,陪同主人公的年轻人直接与他们的物理环境互动,将废墟作为临时的“攀登架”——这是艺术家另一个灵巧的隐喻,考虑到现场的农村环境。除了一张她给坐在临时餐桌旁的两个学生端面包的照片外,埃莉基亚继续背对着观众。除此之外,这位女士的注意力主要集中在学生们的活动上,快乐的玩耍和体力劳动交织在一起:学生们看书,布置家具,举办临时课程。 Elikia的整体存在在照片之间是流动的,因为Lubondo将她插入到一些场景中,在这些场景中,她作为学生的权威人物,但没有将她包括在其他作品中。与之前的图像类似,一些学生被显示为半透明的人物,巩固了Lubondo在整个系列中的风格选择。虽然这两个系列都没有Elikia的传记细节,但Lubondo使用补充文件来确定《想象之旅2》中虚构的学生。在旁边的桌子上,馆长们放着学生们小学毕业证书的复印件。这项名为trotromasses oublisames的工作展示了一系列七种不同的证书,所有这些证书的大部分纸张都被撕毁或丢失。纸张上留下了重要的印刷部分和笔迹,很难解析出文本的确切含义。可以清楚的是,证书签署的手写日期从1975年至1982年不等,这是扎伊尔共和国的重要年份,上面装饰着它们的官方标志。除了明显的退化,每张证书都附有一张学生的照片——他们背对着相机,完全遮住了他们的脸。这与《想象之旅2》不同,在《想象之旅2》中,学生们展现出截然不同的面部特征,强调他们的个人身份。这种定位给每个学生造成了一种挥之不去的人格解体,使他们与被毁的证书一起变得匿名。《想象之旅》的建筑营造了一种叙事连接感,让观众可以按照自己的节奏移动。照片在画廊墙壁上的定位和放置允许观众单独剖析场景,然后将每个图像与其他图像联系起来,从而产生对艺术家叙事的理解。照片尺寸上的一致性加强了整体的凝聚力,强调了每个场景对这个系列的重要性。在艺术家的鼓励和策展人的执行下,参观者被鼓励按照照片出现在墙上的顺序观看照片,这个系列可以在门厅的任何起点观看,让参观者从任何有利的角度理解作品的叙事方面。展览策展人Erica P. Jones和Elaine Eriksen Sullivan要求金沙萨美术学院(Kinshasa academmie des Beaux-Arts)的学生写一系列个人反思和对系列作品的回应。这些反思被作为补充文字添加到一些照片上,并进一步表达了它们对刚果历史和文化的解释。学院的选段详细描述了学生们如何解读Lubondo的作品,将他们作为当代刚果人在现代全球背景下的经历联系起来。这是一个明智的策展决定,因为它为该系列的叙事增添了额外的背景,并为不熟悉刚果民主共和国的观众提供了一个关键的切入点。《想象之旅》吸引了专家和外行的目光,它建立在不断增强的非洲摄影词典的基础上,这些摄影词典早已因诸如“视线:非洲摄影师1940年至今”(古根海姆,1996年)和“快速判断:当代非洲摄影的新立场”(国际摄影中心,2006年)等展览而闻名,以及成立于1994年的巴马科相遇双年展。《想象之旅》展示了当代非洲摄影中经常出现的个人和集体叙事的交集,详细描述了自我与整体作为主体和客体之间的复杂关系。Lubondo的照片利用了这一丰富的传统,将主题扩展到当代刚果民主共和国。对于那些刚进入这个领域的人来说,“想象之旅”是对当代非洲摄影的绝佳介绍,因为策展人提供了充足的历史背景。墙上的文字和补充材料鼓励所有观众对想象之旅进行自己的解读,将他们对物理空间的转变及其对社会发展的影响的理解联系起来。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
38
期刊介绍: African Arts is devoted to the study and discussion of traditional, contemporary, and popular African arts and expressive cultures. Since 1967, African Arts readers have enjoyed high-quality visual depictions, cutting-edge explorations of theory and practice, and critical dialogue. Each issue features a core of peer-reviewed scholarly articles concerning the world"s second largest continent and its diasporas, and provides a host of resources - book and museum exhibition reviews, exhibition previews, features on collections, artist portfolios, dialogue and editorial columns. The journal promotes investigation of the connections between the arts and anthropology, history, language, literature, politics, religion, and sociology.
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