Sejarah dan Metode Salafi: antara Dalil Akal Dengan Dalil Qur’an Dan Hadis

None Ahmad Sabroni Al Fajri, None Dafina Ainani Zahra, None Jilan Ratu Nur Hamidah Sidiki
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Abstract

According to Ibn Taimiyah, the Salaf are those who think that there is no way to know aqidah, law, and what is related to them, except by using the Qur'an and Hadith. The Salaf accepted all the information contained in the Qur'an and Hadith. Refusing means letting go of religious ties. Reason has no power to interpret, interpret, or judge the Quran. Reason is only capable of justifying, obeying, and explaining the approach between the arguments of reason (contextual), and the arguments of the Qur'an and Hadith (textual) with no difference between the arguments of reason and the arguments of the Qur'an and Hadith. Reason has a position as a witness, not a judge, as a determinant and reinforcement, not an opponent, as an explanation of the arguments contained in the Qur'an. The Salaf have always put reason behind the Qur'an and Hadith.
萨拉派的历史与方法:理性与古兰经与圣训之间的关系
根据伊本·泰米耶的说法,萨拉夫派是那些认为除了使用《古兰经》和《圣训》之外,没有办法了解aqidah、法律和与之相关的东西的人。萨拉夫接受了《古兰经》和圣训中包含的所有信息。拒绝意味着放弃宗教关系。理性没有能力解释、诠释或评判《古兰经》。理性只能够证明、服从和解释理性论证(上下文)与古兰经和圣训论证(文本)之间的方法,而理性论证与古兰经和圣训论证之间没有区别。理性的地位是作为证人,而不是法官,作为决定者和强化者,而不是反对者,作为对《古兰经》中所包含的论点的解释。萨拉夫总是在《古兰经》和圣训背后寻找理由。
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