Irresolution as Historical Practice and the Case of the Unnamed Woman in Timnah

IF 0.6 1区 哲学 0 RELIGION
Mahri Leonard-Fleckman
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引用次数: 0

Abstract

Abstract This article is an experiment with irresolution as methodology in historical re-presentation. The focus is identity irresolution in Timnah, an Iron Age site in the Shephelah of the southern Levant. In biblical narrative, Timnah is brought to life in the stories of an unnamed woman in Judg 14–15. In archaeology, the site has been identified with Tel Batash (Tell el-Batashi in Arabic). The purpose of this article is twofold: to write a counterhistory of the unnamed woman that emphasizes the mystery of her identity and to articulate how irresolution can expand the scope of the historical practice in biblical studies. After an introduction and a discussion of irresolution as methodology, I offer a deep reading and re-presentation of the textual evidence, followed by an examination of the archaeological interpretations at Tel Batash. I conclude by considering the ethics of history writing in biblical studies.
作为历史实践的优柔寡断与亭拿无名女子的案例
摘要本文是以不确定性为方法论的历史再现实验。重点是提姆纳(Timnah)的身份不明,这是一个位于黎凡特南部示非拉(Shephelah)的铁器时代遗址。在圣经的叙述中,亭拿在士师记14-15章一个不知名的女人的故事中被赋予了生命。在考古学中,该遗址被确定为Tel Batash(阿拉伯语为Tell el-Batashi)。这篇文章的目的是双重的:写一个不知名的女人的反历史,强调她身份的神秘性,并阐明不确定性如何扩大圣经研究中历史实践的范围。在介绍和讨论了作为方法论的不确定性之后,我对文本证据进行了深入的阅读和重新呈现,随后对Tel Batash的考古解释进行了检查。最后,我考虑了圣经研究中历史写作的伦理问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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