The Field Belonging to Boaz: Creating Kinship through Land, Labor, Food, and Feeding

IF 0.6 1区 哲学 0 RELIGION
Cynthia R. Chapman
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Abstract

Abstract Ruth’s decision to glean in a field where she might find favor (Ruth 2:2) sets in motion a transformation of Ruth from Moabite outsider to Judean insider. When Ruth happens upon the “field belonging to Boaz,” a servant identifies her as a nameless foreigner: “a Moabite woman . . . from the fields of Moab” (2:6). By the end of the book, the village elders compare her to “Rachel and Leah who together built up the house of Israel” (4:11). Crucial to Ruth’s incremental transformation are three directives that Boaz gives Ruth when he meets her in his field and greets her as “my daughter” (2:8): stay in my field; drink water from my vessels; and sit with my reapers and eat bread. Anthropological and archaeological studies of agriculture, foodways, and the materiality of food-related objects shed light on the kinship dimensions of each of these three directives. The back-and-forth interactions between Ruth, Boaz, the land, and its produce over two months of harvesting gradually lace Ruth into the “clan of Elimelech,” the father of her dead husband, and place her under the protective “cloak” of the Israelite god.
属于波阿斯的田地:通过土地、劳动、食物和喂养创造亲属关系
路得决定在田野里拾取麦穗,她可能会在那里得到恩惠(路得记2:2),这使路得从摩押的局外人转变为犹太的局内人。当路得来到“波阿斯的田地”时,一个仆人认出她是一个无名的外族人:“一个摩押妇人……从摩押地出来”(2:6)。在书的最后,村里的长老把她比作“拉结和利亚,他们一起建立了以色列家”(4:11)。当波阿斯在他的田里遇见路得,并以“我的女儿”称呼她时,他给路得的三个指示对路得的渐进转变至关重要(2:8):留在我的田里;你们要喝我器皿里的水;和我的收割者坐在一起吃面包。人类学和考古学对农业、食物方式和食物相关物品的物质性的研究揭示了这三个指令中的每一个的亲属关系维度。路得、波阿斯、土地和两个月的收成之间的反复互动,逐渐将路得纳入“以利米勒的家族”,以利米勒是她已故丈夫的父亲,并将她置于以色列神的保护之下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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