The Normal Standards and the Three Standards: Examining the New Situation of Mohist Religious Thought

Jiaofeng HUANG
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Abstract

The chapter titled “Fa Yi” within the book Mozi delves into the religious doctrines of the Mohist belief in a higher deity, serving as the bedrock of legitimacy for the Mohist religion. In addition, the empirical principle of “San Biao,” found scattered throughout various chapters of Mozi, forms the basis for evaluating the effectiveness and utility of Mohist judgments and arguments, thus contributing to the establishment of Mohist religious thought. However, in the past, the religious significance of “Fa Yi” and “San Biao” has often been overlooked, leading to regrettable omissions. This article aims to rectify this by highlighting these two components as vital elements of Mohist religious thought.
正本位与三本位:论墨家宗教思想的新形势
《墨子》中的“法义”一章深入探讨了墨家信仰更高的神的宗教教义,作为墨家信仰合法性的基石。此外,“三标”的经验原则散落在墨子的各个章节中,形成了评估墨家判断和论点的有效性和实用性的基础,从而有助于墨家宗教思想的建立。然而,在过去,“法衣”和“三标”的宗教意义往往被忽视,导致令人遗憾的遗漏。本文旨在纠正这一点,强调这两个组成部分是墨家宗教思想的重要组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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