Women in Hindu Temple Art

IF 0.1 4区 哲学 0 RELIGION
Shriya Sridharan
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引用次数: 0

Abstract

Abstract This paper will focus on the traditional or Agamic temples of South India, to explore the reasons why women are largely absent in significant hereditary roles determining the continuation of its art and ritual practices even at present. The art/ritual practice that women are primarily associated with is kolam -making. Kolam s are geometric and abstract floor designs that are drawn by hand using impermanent materials like rice flour to mark the auspiciousness of an entryway, a festive occasion or time of the day. These are mostly done as voluntary services at temples by women in the locality, especially during festival days. The nature of this art is informal and ephemeral compared to the other codified and more permanent temple art forms, which women are not allowed to make. The limited and conditional access for female practitioners in Hindu temples is based upon restrictions constructed around the divine power, which the temple is designed to establish and maintain. This paper will study and locate the absence of women as contemporary temple art practitioners in the intersection of the meanings of being female and the meanings of Hindu temple forms and spaces.
印度教寺庙艺术中的女性
本文将重点关注南印度的传统或Agamic寺庙,以探讨为什么女性在很大程度上缺席重要的遗传角色,决定其艺术和仪式实践的延续,即使在现在。女性主要参与的艺术/仪式实践是kolam制作。Kolam是一种几何和抽象的地板设计,由手工绘制,使用米粉等非永久性材料来标记入口,节日场合或一天中的吉祥时刻。这些大多是当地妇女在寺庙里做的志愿服务,尤其是在节日期间。这种艺术的性质是非正式和短暂的,相比之下,其他编纂和更永久的寺庙艺术形式,妇女是不允许的。印度教寺庙对女性修行者的限制和有条件的准入是基于围绕神圣力量构建的限制,而寺庙的目的是建立和维护神圣力量。本文将在女性的意义与印度寺庙形式和空间的意义的交集中,研究和定位女性作为当代寺庙艺术从业者的缺席。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
自引率
0.00%
发文量
45
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