Art-Kut! The Counter-Cultural and Feminist Spirituality of Shamanism in Postwar South Korean Art

IF 0.1 4区 哲学 0 RELIGION
Sooran Choi
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引用次数: 0

Abstract

Abstract On 17 January 1981, during a cold Winter Day at the height of an authoritarian military regime, a group of South Korean artists named “ Baggat Misul [Outdoor Art]” gathered around a riverbank outside Seoul to interact with nature and called it “ jayeon misul [nature art].” A young woman artist Yong-sin Suh performed an act the group called “a lark,” during which Suh alternated with two male artists in reading aloud sections of newspaper articles. These unhinged, free-spirited acts were inspired by the Korean folk theater tradition of pansori (traditional Korean musical opera), and kut (traditional Korean shamanistic exorcism). Korean shamanism by way of the mudang kut rituals has historically been a Korean indigenous belief intertwined with Buddhism and Taoism and stood as a counterforce to the mainstream nationalist neo-Confucian and imperial Christian conservative legacy that oppressed women and the nonconforming gender-neutral community in South Korea. The paper analyzes the Korean shamanistic elements that were utilized in performative, conceptual, and nature art practices by South Korean artists in the post- WWII period to the present, within the framework of the intersection of Korean feminism, art activism, and shamanistic spirituality.
Art-Kut !战后韩国艺术中萨满教的反文化与女性主义精神
1981年1月17日,在独裁军事政权高峰期的一个寒冷的冬日,一群名为“Baggat Misul”的韩国艺术家聚集在首尔郊外的河边,与大自然互动,并称之为“jayeon Misul”(自然艺术)。年轻的女艺人徐龙仙(音)表演了一个被该团体称为“百灵鸟”的表演,她与两名男艺人轮流朗读报纸文章的部分内容。这些精神错乱、自由奔放的表演受到韩国民间戏剧传统盘索里(韩国传统音乐歌剧)和库特(韩国传统萨满教驱魔)的启发。从历史上看,通过巫当库特仪式进行的韩国萨满教一直是一种与佛教和道教交织在一起的韩国本土信仰,是对主流民族主义新儒家和帝国主义基督教保守遗产的一种对抗力量,这些遗产压迫了韩国的女性和不守规矩的性别中立群体。本文在韩国女性主义、艺术行动主义和萨满教精神的交叉框架内,分析了二战后至今韩国艺术家在表演、观念和自然艺术实践中使用的韩国萨满教元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
自引率
0.00%
发文量
45
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