CADAR DALAM KONTEKS KEKINIAN PERSPEKTIF FILSAFAT HUKUM ISLAM

Rekha Puspita Sari, Busyro Busyro
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Abstract

The veil, or hijab, is one of the teachings of Islam intended for Muslim women. The law on wearing the veil for Muslim women is debated by scholars; some make it mandatory; it is sunnah; and there are scholars who determine the law is permissible. This research aims to review the legal issue of wearing the veil from the perspective of Islamic legal philosophy. This type of research is library research using a qualitative approach. Data collection was carried out by reading research sources in the form of books, journals, and relevant readings, which were then analyzed using descriptive techniques. This research found that wearing a veil for a woman produces maslahah at the tahsiniyah level because the woman will be more protected, both from the evil side of other people and in terms of protecting her face from things that disturb her beauty. Therefore, philosophically, the law of wearing the veil is at the level of sunnat (recommended).
面纱在伊斯兰法律哲学的角度下
面纱(hijab)是伊斯兰教针对穆斯林妇女的教义之一。学者们对穆斯林妇女戴面纱的法律进行了辩论;有些是强制性的;这是圣行;有些学者决定法律是允许的。本研究旨在从伊斯兰法哲学的角度审视戴面纱的法律问题。这种类型的研究是使用定性方法的图书馆研究。通过阅读书籍、期刊和相关读物等形式的研究资料进行数据收集,然后使用描述性技术对其进行分析。这项研究发现,女性戴面纱会在tahsiiniyah层面上产生maslahah,因为女性会受到更多的保护,既不受他人邪恶一面的伤害,也不受干扰她美丽的事物的伤害。因此,在哲学上,戴面纱的法律是在sunnat(推荐)的水平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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