STATUS OF CHILDREN OF AHMADIYYA MARRIAGE BASED ON THE PERSPECTIVE OF ISLAMIC SHARIA AND LAW NO. 1/1974

Ahmad Hawasyi, Taufik Taufik
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Abstract

This research focuses on the status and position of children resulting from marriages between Muslim women and Ahmadiyya men or vice versa. In terms of Islamic law, the Indonesian Ulama Council said that the Ahmadiyya sect is not a Muslim religion. If Ahmadis marry Muslim women, it will have implications for the status of their children, namely the status of children from marriages with Ahmadiyya from the perspective of the Islamic Shari'at Court with positive law. In this case the positive law in Indonesia indirectly gives magnitude norms so that it has an impact on the status of interfaith marriages so that all children born from these marriages, their civil relations must be registered with the civil registry. Thus, this shows that the civil rights of children out of wedlock which have implications for civil rights, nafaqah (living expenses), guardianship, and inheritance, are obtained from the father and his father's family as long as these problems only apply to same-religious marriages. As for civil rights to children out of wedlock who are not based on out of wedlock such as the result of adultery, incest, living together and the like or even interfaith marriages, the civil rights are only for the mother and the mother's family.
从伊斯兰教法和第11号法律的角度看艾哈迈德亚婚姻子女的地位。1/1974
这项研究的重点是穆斯林妇女和艾哈迈迪亚教派男子结婚所产生的儿童的地位和地位,反之亦然。在伊斯兰教法方面,印尼乌拉玛委员会表示,艾哈迈迪亚教派不是穆斯林宗教。如果阿玛迪亚教派与穆斯林妇女结婚,就会影响到她们子女的地位,即从伊斯兰教法的角度来看,与阿玛迪亚教派结婚的子女的地位。在这种情况下,印度尼西亚的成文法间接地规定了重大规范,以便对宗教间婚姻的地位产生影响,以便这些婚姻所生的所有子女及其民事关系必须在民事登记处登记。因此,这表明,非婚生子女的公民权利对公民权利、nafaqah(生活费)、监护和继承权有影响,只要这些问题只适用于同宗教婚姻,就可以从父亲及其父亲家庭获得。对于非婚外子女的民事权利,如通奸、乱伦、同居等,甚至是异教婚姻的结果,只适用于母亲及其家庭。
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