Settler-Colonial Theory and the Erasure of the Other: Constructing Hegemonic Narratives

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Caroline Lund
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Abstract

This article explores how Israel, as a settler-colonial polity, uses and disseminates narratives pertaining to a Palestinian civil society and its resistance in order to further the settler-colonial project. For this purpose, the article is centred around a case study focusing on the six Palestinian civil society organisations that were designated ‘terrorist organisations’ in Israel and ‘unlawful organisations’ in the occupied Palestinian territories (oPt) as of late 2021.This case study shows that the inner logic of settler-colonialism, as it is organized around the principle of elimination, has been central to the designation of the six organisations. As the role of Palestinian civil society and political leadership has changed significantly in recent decades, the settler polity has been presented with an excellent opportunity to build and disseminate a false ‘terrorist’ narrative around the Palestinian civil society. Through different stages of expansion and dispossession, this narrative has been based on a perspective of exceptionalism and denial. As such, the construction of this narrative has served as an advancement of the erasure of native narratives, while at the same time legitimising the settler project itself and its utilised strategies.
移民-殖民理论与他者的抹除:建构霸权叙事
本文探讨以色列作为一个定居者-殖民政体,如何利用和传播与巴勒斯坦公民社会及其抵抗有关的叙述,以进一步推进定居者-殖民计划。为此,本文围绕一个案例研究展开,重点关注六个巴勒斯坦民间社会组织,截至2021年底,这些组织在以色列被认定为“恐怖组织”,在巴勒斯坦被占领土(oPt)被认定为“非法组织”。本案例研究表明,定居者殖民主义的内在逻辑,因为它是围绕消除原则组织起来的,是指定六个组织的核心。近几十年来,由于巴勒斯坦民间社会和政治领导层的作用发生了重大变化,定居者政权有了一个极好的机会,可以围绕巴勒斯坦民间社会建立和传播虚假的“恐怖主义”叙述。通过不同阶段的扩张和剥夺,这种叙事一直基于例外主义和否认的视角。因此,这种叙事的构建已经成为消除本土叙事的一种进步,同时使定居者项目本身及其使用的策略合法化。
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来源期刊
Journal of Holy Land and Palestine Studies
Journal of Holy Land and Palestine Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
21
期刊介绍: The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies: A Multidisciplinary Journal) was founded in 2002 as a fully refereed international journal. It publishes new, stimulating and provocative ideas on Palestine, Israel and the wider Middle East, paying particular attention to issues that have a contemporary relevance and a wider public interest. The journal draws upon expertise from virtually all relevant disciplines: history, politics, culture, literature, archaeology, geography, economics, religion, linguistics, biblical studies, sociology and anthropology. The journal deals with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, anti-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; ‘History from below’ and Subaltern studies; ‘One-state’ and Two States’ solutions in Palestine and Israel; Crusader studies, Genocide studies and Holocaust studies. Conventionally these diversified discourses are kept apart. This multidisciplinary and interdisciplinary journal brings them together.
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