Conceptualization of Workplace Spirituality in an Eastern Context

Arjun Kumar Shrestha, Bal Chandra Luitel, Sharda S. Nandram, Pawinee Petchsawang
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引用次数: 1

Abstract

Workplace spirituality is a complex construct and is perceived differently in different cultures and contexts. The purpose of this study was to construct the meaning of workplace spirituality from the perceptions of employees in an Eastern context, particularly Nepal, which is primarily dominated by the Vedic and Buddhist spiritual traditions. This study utilized the constructivist grounded theory methodology to elucidate the meaning of WPS. The analysis of data revealed that WPS is a multi-dimensional construct having nine distinct dimensions – Altruistic Motive, Interpersonal Positivity, Compassion, Inner Calmness, Duty Orientation, Sense of Collaboration, Interconnectedness, Self-Regulation, and Higher Consciousness. The emergence of these dimensions is discussed in light of the Western WPS literature and the teachings of Vedic and Buddhist spiritual traditions. Finally, practical and research implications are drawn and the study's limitations are highlighted.
东方背景下工作场所灵性的概念化
工作场所灵性是一个复杂的结构,在不同的文化和背景下有不同的感知。本研究的目的是从东方背景下,特别是尼泊尔,主要由吠陀和佛教精神传统主导的员工的看法来构建工作场所精神的意义。本研究运用建构主义扎根理论的方法论来阐释WPS的意义。数据分析表明,WPS是一个多维结构,有9个不同的维度:利他动机、人际积极性、同情心、内心平静、责任取向、协作意识、相互联系、自我调节和高级意识。这些维度的出现是根据西方WPS文献和吠陀和佛教精神传统的教义来讨论的。最后,提出了现实意义和研究意义,并指出了研究的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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