A Study on Aesthetics of Confucian & Taoistic Calligraphic Theory in East Han

Soon-ok Lee
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 In「Caushushi(草書勢)」, Cui Yuan gave calligraphy an independent aesthetic value that deviated from practical functionality. Moreover, it contains content that shows the aftistry of the individual's self-awarenss. In order words, it describes the artistic characteristics of the cursive script through the origin of calligraphy, the occurrence of the cursive script and the feeling of the shape and its force of the cursive script.
 Cai Yong wrote「Bilun(筆論)」, and it says what kind of mindset and brushstroke is used in calligraphy creation to make calligraphy creation with true beauty possible. It is the so-called ‘calligraphy is an art that works on creation by relaxing the tension of the mind 〔書者, 散也〕’ In other words, it revealed for the first time what kind of mind could be conveyed through what kind of creative attitude and what kind of movement of the brush could be used to write truly beautiful writing. It shows that the recognized calligraphy in Taoist aesthetic thought.
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Abstract

An overview of the history of Chinese calligraphy shows that many people in Tang Dynasty such as Zang Huaiguan(張懷瓘), Yu Shinan(虞世南), expressed very precise and philosophical views on calligraphy. Yet, there have already been discussions related to calligraphy in thr Eastern Han Dynasty before such in-depth views of calligraphy in Tang Dynasty. Yang Xiong(揚雄) has already clarified the espression of the mind of calligraphy by saying that 'Shu(書)〔originally a book, but later understood as a calligraphy〕is picture of the mind, which is composed of characters written with a brush. however, people that understood and practically applied it to calligraphy are the Cui Yuan(崔瑗) and Cai Yong(蔡邕) in the Eastern Han Dynasty. In「Caushushi(草書勢)」, Cui Yuan gave calligraphy an independent aesthetic value that deviated from practical functionality. Moreover, it contains content that shows the aftistry of the individual's self-awarenss. In order words, it describes the artistic characteristics of the cursive script through the origin of calligraphy, the occurrence of the cursive script and the feeling of the shape and its force of the cursive script. Cai Yong wrote「Bilun(筆論)」, and it says what kind of mindset and brushstroke is used in calligraphy creation to make calligraphy creation with true beauty possible. It is the so-called ‘calligraphy is an art that works on creation by relaxing the tension of the mind 〔書者, 散也〕’ In other words, it revealed for the first time what kind of mind could be conveyed through what kind of creative attitude and what kind of movement of the brush could be used to write truly beautiful writing. It shows that the recognized calligraphy in Taoist aesthetic thought. Cui Yuan and Cai Yong not only mentioned calligraphy techniques and the method of wielding brush related to actual calligraphy creation but also clarified what conditions must be met for calligraphy to become a magnificent art. Such remarks by Cui Yuan and Cai Yong contain. the contents of understanding calligraphy through the taoist philosophy, on their views. Thus, from the perspective of calligraphy aesthetics, various andswers to the question 'what kind of art is calligraphy can be obtained through the views and perceptions of calligraphy by Cui Yuan, Zhao Yi and Cai Yong in the Eastern Han Dynasty.
儒家美学思想研究东汉道教书法理论
纵观中国书法史,唐代的许多人,如臧怀官(瓘)、于世南(虞),对书法表达了非常严谨和哲学的看法。然而,在对唐代书法进行如此深入的研究之前,就已经有关于东汉书法的讨论。杨雄(揚雄)已经澄清心灵的espression书法说,“蜀(書)(原书,但后来理解为书法]是心灵的照片,这是由字符用一个刷子。然而,理解它并将其实际应用于书法的人是东汉的崔元(瑗)和蔡邕()。在《Caushushi》中,崔元赋予了书法一种脱离实用功能的独立审美价值。此外,它所包含的内容显示了个人的自我意识的真实性。以文字为序,通过书法的起源、草书的发生、草书形与力的感受来描述草书的艺术特征。 蔡邕写的《比伦》,说的是书法创作用什么样的心态和笔触,才能使书法创作有真正的美。这就是所谓的“书法是一门通过放松心灵的紧张来进行创作的艺术”,换句话说,它第一次揭示了什么样的思想可以通过什么样的创作态度来传达,什么样的笔触可以用来写出真正美丽的文字。这说明道家审美思想对书法的认可。 崔元和蔡邕不仅提到了与实际书法创作有关的书法技巧和挥笔方法,而且阐明了书法要成为一门瑰宝艺术必须具备的条件。崔元和蔡勇的这番话包含。通过对道家哲学思想的理解,对书法的内容有自己的看法。因此,从书法美学的角度来看,通过东汉崔元、赵毅、蔡邕对书法的看法和感悟,可以得到“书法是一种什么样的艺术”这个问题的各种答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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