A Study on Chusa’s Handwriting on Gim Bok-gyu⋅Gim Gi-jong

Yong-wha Han
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Abstract

This study aims to investigate Chusa Kim Jeong-hui’s handwriting on Kim Bok-gyu⋅Kim Ki-jeong Jeongnyeobi (金福奎⋅金箕鍾 旌閭碑) and the calligraphic aesthetics. This is based on the records that Gim Bok-gyu⋅Gim Gi-jong Jeongnyeobi has its roots in Haseungbi. Jeongnyeo refers to the the king's commendation to loyalists, filial sons, and chaste women. During the Joseong Dynasty, Confucianism was the national ideology. Based on the Samgangohrun(三綱五倫) in Confucianism, loyalists, filial sons, and chaste women were commended (旌閭) so they could set an example for others. If a family member was commended, to signify the commendation, a commemorative pavilion would be built, in which there was a jeongnyeobi. Also, there would be a memorial gate (旌門) to signify the commendation and honor their spirit. This study first investigated in detail Gim Bok-gyu⋅Gim Gi-jong Jeongnyeobi. Then, it was confirmed that there was great interest in Haseungbi during the 18th centuries when Chusa lived. Lastly, it was identified that Chusa emphasized training of rubbings (碑帖). In conclusion, although Chusa wrote the jeongnyeobi based on Haseungbi's handwriting(筆意) that received great interest during the 18th centuries, he created a new type of calligraphic beauty based on the existing Haseungbi that is even more sophisticated.
秋氏《金福圭·金基钟》手迹研究
本研究旨在考察秋氏金正辉在金福圭·金基正·正女比(金氏旌閭)上的笔迹及其书法美学。这是根据《金福圭·金基宗正念书》的发源地是下城壁的记载。贞女指的是国王对忠臣、孝子、贞女的嘉奖。在朝鲜时代,儒家思想是国家意识形态。根据儒家的三甘古伦,忠臣、孝子和贞洁的妇女受到赞扬(旌閭),这样他们就可以为别人树立榜样。如果家庭成员受到表彰,就会建一个纪念亭,纪念亭里有一个正念碑。此外,还会有一个纪念门(旌)来表示表彰和尊重他们的精神。 本研究首先对kim Bok-gyu·kim Gi-jong jeong - nyeobi进行了详细的研究。在秋沙生活的18世纪,人们对下城壁产生了浓厚的兴趣。最后,确定了Chusa强调拓片的训练。 综上所述,秋草虽然是在18世纪受到极大关注的哈成笔的基础上写的正字,但他在现有的哈成笔基础上创造了一种更加复杂的新书法美。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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