Aesthetic Consideration of Hyangpa Lee Juhong’s Calligraphy and Painting

Kyeong-hee Seol
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 I analyzed and examined Hyangpa Lee Juhong’s calligraphy and painting by classifying them into literary communication aesthetics of calligraphy and painting and authentic East Asian aesthetics of calligraphy. The simple beauty, humorous beauty, and natural beauty abstracted from the literary communication aesthetics of calligraphy and painting help the aesthetic emotions organically linked in Hyangpa’s poetry, painting, and calligraphy to communicate through the integrated empathy of creation and appreciation. Therefore, I confirmed that simple, humorous, and nature-friendly works become communication aesthetics that heals complex minds.
 I summarized the authentic East Asian aesthetics of calligraphy into five beauties.: The first is the simple and gentle beauty that looks smiling. The second is the beauty that to have and to lack generate each other, and the third is the beauty that expresses a neat yet majestic aura with flowing strokes. The next is the beauty that is plain but not sick of, and the last is the magnanimous beauty while remaining faithful to nature without restraint. He used diverse genres of literature and various fields of art. He attempted many experimental things in calligraphy, so we could evaluate that he created a new style and method of calligraphy. In addition, the humanistic, literary, and aesthetic sentiments accompanying Confucius's humanism and Zhuangzi's vital freedom at the bottom of Hyangpa art formed his view of literature, art, and life. Thus, they elaborately emerged in Hyangpa’s calligraphy and painting.","PeriodicalId":474009,"journal":{"name":"Seo'yehag yeon'gu","volume":"50 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Seo'yehag yeon'gu","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19077/tsoc.2023.43.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Lee Juhong(1906-1987) was a writer, educator, and artist, born in Hapcheon, Gyeongsangnam-do, and worked in Busan. This paper is a study of his calligraphy, poetry, and painting. He experienced various hardships during his life of 80 years, including Japanese rule and the Korean War. Therefore, he expressed human agony and the fundamental essence of his difficult life through various genres of art, including literature. He led students to culture and art during his entire life as a professor of the Department of Korean Language and Literature at the National Fisheries University of Busan, integrated by Pukyong National University in Busan afterward. In addition, he was a comprehensive artist who engaged in artistic activities in a variety of genres, including poetry, novels, essays, plays, and criticism, as well as children's poems, fairy tales, juvenile fiction, calligraphy and painting, folk paintings, comics, book designing and binding, and theater directing. He also wrote collections of literary works and translations that amount to about 300 volumes. I analyzed and examined Hyangpa Lee Juhong’s calligraphy and painting by classifying them into literary communication aesthetics of calligraphy and painting and authentic East Asian aesthetics of calligraphy. The simple beauty, humorous beauty, and natural beauty abstracted from the literary communication aesthetics of calligraphy and painting help the aesthetic emotions organically linked in Hyangpa’s poetry, painting, and calligraphy to communicate through the integrated empathy of creation and appreciation. Therefore, I confirmed that simple, humorous, and nature-friendly works become communication aesthetics that heals complex minds. I summarized the authentic East Asian aesthetics of calligraphy into five beauties.: The first is the simple and gentle beauty that looks smiling. The second is the beauty that to have and to lack generate each other, and the third is the beauty that expresses a neat yet majestic aura with flowing strokes. The next is the beauty that is plain but not sick of, and the last is the magnanimous beauty while remaining faithful to nature without restraint. He used diverse genres of literature and various fields of art. He attempted many experimental things in calligraphy, so we could evaluate that he created a new style and method of calligraphy. In addition, the humanistic, literary, and aesthetic sentiments accompanying Confucius's humanism and Zhuangzi's vital freedom at the bottom of Hyangpa art formed his view of literature, art, and life. Thus, they elaborately emerged in Hyangpa’s calligraphy and painting.
香坡李菊红书画的美学思考
李居宏(1906-1987),作家、教育家、美术家,出生于庆尚南道陕川,曾在釜山工作。本文是对他的书法、诗歌和绘画的研究。他在80年的人生中经历了日本帝国主义的强占和6•25战争等各种苦难。因此,他通过包括文学在内的各种艺术形式来表达人类的痛苦和他艰难生活的根本本质。他在釜山国立水产大学韩国语文学系担任教授,之后被釜山釜庆大学合并,一生都在引导学生学习文化艺术。此外,他还是一位综合性艺术家,从事诗歌、小说、散文、戏剧、评论等多种类型的艺术活动,以及儿童诗歌、童话、少年小说、书画、民间绘画、漫画、书籍设计装帧、戏剧导演等。他还写了大约300卷的文学作品集和译著。我对香坡李巨鸿的书画进行了分析和考察,将其分为文艺传播的书画美学和地道的东亚书法美学。从书画的文学传播美学中抽象出来的淳朴美、幽默美、自然美,使香坡的诗、画、书法中的审美情感有机地联系在一起,通过创作与欣赏的一体共情进行交流。因此,我确认了简单、幽默、亲自然的作品成为治愈复杂心灵的传播美学。 我把真正的东亚书法美学归纳为五美。第一种是看似微笑的简单而温柔的美。二是有与无相生的美;三是笔触流畅,气场整洁而磅礴的美。其次是朴素而不厌倦的美,最后是忠于自然而不拘束的坦荡美。他运用了不同的文学体裁和不同的艺术领域。他在书法上做了很多实验性的尝试,我们可以评价他开创了一种新的书法风格和方法。此外,在香坡艺术的底层,伴随孔子的人文主义和庄子的生命自由而来的人文情怀、文学情怀和审美情怀,形成了他的文艺观和人生观。因此,他们精心出现在香坡的书画中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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