An ontological struggle: Islamic political theology and the criminalization of same‐sex sexuality in Indonesia

IF 1.4 3区 社会学 Q2 ANTHROPOLOGY
Febi R. Ramadhan
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Abstract

Abstract This paper examines legal efforts to criminalize same‐sex sexualities between consenting adults by conservative Muslim movements in Indonesia, epitomized by the Constitutional Court of Indonesia's 2016 Judicial Review on the Indonesian Penal Code, continuous resistance to the Sexual Violence Law, and the current Indonesian Penal Code. Based on my ethnography of the Judicial Review's court transcript and other legal archives, I argue that the conservative Muslim movements’ legal effort to criminalize sexuality in Indonesia is an exercise of Islamic political theology revolving around a certain ontology of personhood concerning the relationships between “the human” and God, the state, and the nation. This ontology is apparent in their assertion about the intrinsic difference between sexual violence (“kekerasan seksual”) vs. sexual crime (“kejahatan seksual”). This paper aims to: (1) demonstrate that anthropological inquiries of ontologies can further develop the conceptual framework of political theology, especially in elucidating how ontological imposition of “the human” and its personhood plays a pivotal part in conservative movements’ repertoires in criminalizing sexuality; and (2) make use of Southeast Asian studies’ scholarships and cases to speak back to the broader discussion on the fissures in/of secular imaginaries and secularization processes.
本体论的斗争:印度尼西亚的伊斯兰政治神学和同性性行为的犯罪化
本文考察了印尼保守穆斯林运动为将成年人之间的同性性行为定为刑事犯罪所做的法律努力,其中包括2016年印尼宪法法院对《印尼刑法典》的司法审查、对《性暴力法》的持续抵制以及现行的《印尼刑法典》。根据我对《司法评论》的法庭记录和其他法律档案的民族志研究,我认为,保守的穆斯林运动在印尼将性行为定为犯罪的法律努力,是对伊斯兰政治神学的一种实践,它围绕着一种关于“人”与上帝、国家和民族之间关系的人格本体论。这种本体论在他们关于性暴力(“kekerasan seksual”)与性犯罪(“kejahatan seksual”)的内在区别的断言中是显而易见的。本文的目的是:(1)证明对本体论的人类学研究可以进一步发展政治神学的概念框架,特别是在阐明“人”及其人格的本体论强加如何在保守运动的性犯罪化中发挥关键作用;(2)利用东南亚研究的奖学金和案例,对世俗想象和世俗化过程中的裂缝进行更广泛的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
9.10%
发文量
28
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