Sufi practices and special prescriptions for women in the work “The guidance of mentors from the Shaikh of the Khalidi [branch]” by M.-Z. Kamalov

IF 0.6 Q3 COMMUNICATION
Alsou Ahmadullovna Khasavnekh, Liliia Khatipovna Mukhametzianova
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Abstract

The paper is devoted to the study of the place and role of women and female saints in various Sufi circles; in particular, the researchers discuss the Naqshbandi and the Bektashi orders. The aim of the study is to reveal the peculiarities of the coverage of the female theme in the Arabic-language work “The guidance of mentors from the Shaikh of the Khalidi [branch]” by the Tatar shaikh Muhammad-Zakir Kamalov (al-Chistavi) of the Naqshbandi tariqa, which operated on the territory of the Volga-Ural region. In comparative terms, the study also considers other Sufi communities belonging to different tariqas. The study is novel in that it is the first to analyse important aspects in the ethics of the Sufi communities of the XIX century operating in the Volga region, which were reflected in M.-Z. Kamalov’s writing, on the basis of a textual work carried out within the framework of the stated topic. In addition, based on the results and conclusions of the study, the authors identify the specifics of ethical standards of behaviour, gender relations in the ritual practice of the Sufi fraternities operating in the Volga-Ural region and the Caucasus. The results of a scientific study of the Arabic-language work “Tabsirat al-murshidin…” by M.-Z. Kamalov, the handwritten marcia-elegy “Mursiye damella Mohammad-Zakir…” by an unknown author directly echo the established traditions regarding the place and role of women in society that have developed over the centuries in the Muslim East.
苏菲派的做法和在工作中对妇女的特殊处方“来自哈利迪[分支]的谢赫的导师的指导”由M.-Z。Kamalov
这篇论文致力于研究妇女和女圣徒在各种苏菲派圈子中的地位和作用;研究人员特别讨论了Naqshbandi目和Bektashi目。本研究的目的是揭示Naqshbandi tariqa的鞑靼谢赫Muhammad-Zakir Kamalov (al-Chistavi)在伏尔加河-乌拉尔地区经营的阿拉伯语作品《来自Khalidi[分支]的谢赫导师的指导》中女性主题报道的特殊性。比较而言,该研究还考虑了属于不同tariqas的其他苏菲派社区。这项研究的新颖之处在于,它首次分析了19世纪伏尔加地区苏菲派社区伦理的重要方面,这反映在《m.z》中。卡马洛夫的写作,在既定主题框架内进行的文本工作的基础上。此外,根据这项研究的结果和结论,作者确定了在伏尔加河-乌拉尔地区和高加索地区活动的苏菲派兄弟会在仪式实践中的行为道德标准和性别关系的具体情况。这是对阿拉伯语作品《Tabsirat al-murshidin…》的科学研究结果。Kamalov,一位不知名作者手写的玛西亚挽歌“Mursiye damella Mohammad-Zakir…”直接呼应了几个世纪以来在穆斯林东方发展起来的关于妇女在社会中的地位和角色的既定传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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