Anti-Blackness and the Thieving, Gifting, and Owning of Scholarship

IF 0.4 4区 社会学 Q3 CULTURAL STUDIES
Sneha George
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引用次数: 0

Abstract

Recently, it has become a common notion that the revolutionary scholar should have a relationship of theft with the university, which draws from Fred Moten and Stefano Harney and others. This paper challenges this relationship as revolutionary by stating, relationships of theft already exist in the university as seen amongst cheaters, an embodiment that is always already deemed criminal in the university.This article examines theft as it takes place in the politics of plagiarism, and cheating as two case studies that demonstrate that theft itself requires the facilitation of anti-Black property logics. In the examination of both moments, plagiarism and cheating, it is evident that the university subject’s relationship to property and ownership dictates which university subjects can steal and indeed force “mobility, and security” for themselves and their communities, and which university subjects and communities are perpetually stolen from, never fully having ownership over property. Assigning theft as a task only expands the role of the scholar, and by extension the university, both of which only exist to “violently extract” ( Kim, 2017 ) the knowledge and resources that is to be stolen.
反黑人与学术的盗窃、赠予和占有
最近,人们普遍认为,这位革命性的学者应该与大学有一种偷窃的关系,这一观点借鉴了弗雷德·莫滕和斯特凡诺·哈尼等人的观点。这篇论文对这种关系提出了革命性的挑战,指出偷窃关系在大学中已经存在,就像在作弊者中看到的那样,这是一种体现,在大学里总是被视为犯罪。这篇文章考察了盗窃,因为它发生在抄袭的政治,和欺骗作为两个案例研究,表明盗窃本身需要反黑人财产逻辑的便利。在对抄袭和作弊这两个时刻的考察中,很明显,大学主体与财产和所有权的关系决定了哪些大学主体可以偷窃,并确实为他们自己和他们的社区带来了“流动性和安全性”,哪些大学主体和社区永远被偷走,从来没有完全拥有财产的所有权。将盗窃作为一项任务只会扩大学者的作用,进而扩大大学的作用,两者的存在都只是为了“暴力提取”(Kim, 2017)要窃取的知识和资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
28
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