War Through the Prism of International Law in Carl Schmitt's Political and Legal Teaching

B. A. Antonov
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Abstract

The article is devoted to the political and legal analysis of Carl Schmitt’s (1888 – 1985) conception of war. Not once did Schmitt appealed to the topic of war arguing that it might be inevitable due to the specification of political reality (according to Schmitt – the concept of the political) characterized by the division into friends and enemies and constant confrontation between them. The author presents a brief genesis of Schmitt’s predecessors’ views on war (from Antiquity to Modernity), gives evidence to the regular transit from one type of war to another (from discriminational to limited and reverse) and on the basis of Schmitt’s teaching systematizes wars according to a number of grounds (legality / acceptability, attitude to a foe and theatre (locus) of military actions). Taking this into consideration, according to Schmitt it is necessary to reconstruct an international-legal order aimed at introducing into it such limitations that could prevent a military conflict from growing into a total war. Schmitt believed that such reconstruction would be possible due to “the reign of relative human reason” rather than to the rule of people (interpreted as international law nowadays). According to Schmitt, such reign could dominate if combatants followed the rules of war fighting rather than under the influence of international organizations. Schmitt allowed the possibility of warfare limitation (by law) in case of waging a duel war only as the latter obtains a limited interstate (European) character and is considered by Schmitt as the greatest achievement of European civilization.
卡尔·施密特政法教学中的国际法棱镜下的战争
本文致力于对卡尔·施密特(1888 - 1985)的战争概念进行政治和法律分析。施密特没有一次诉诸战争的话题,他认为战争可能是不可避免的,因为政治现实的规范(根据施密特的说法——政治的概念)以朋友和敌人的划分为特征,并在他们之间不断对抗。作者简要介绍了施密特前人对战争的看法(从古代到现代),给出了从一种战争类型到另一种战争类型(从歧视到有限和反向)的规律过渡的证据,并在施密特教学的基础上,根据一些理由(合法性/可接受性,对敌人的态度和军事行动的剧院(地点))将战争系统化。施密特认为,考虑到这一点,有必要重建一种国际法律秩序,其目的是在其中引入能够防止军事冲突发展为全面战争的限制。施密特认为,这种重建是可能的,因为“相对人类理性的统治”,而不是人的统治(今天被解释为国际法)。施密特认为,如果战斗人员遵循战争规则,而不是受国际组织的影响,这种统治就可能占据主导地位。施密特认为,只有当决斗具有有限的国家间(欧洲)性质,并被视为欧洲文明最伟大的成就时,他才允许在进行决斗时限制战争(通过法律)的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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