PHILOSOPHY OF THE HEART: KAINONIA OF THE UKRAINIAN TRADITION

Julia BRODETSKA
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Abstract

The research interest is focused on the examination of the kainonia nature of Ukrainian philosophy. It is most deeply revealed within the framework of cordocentrism. As a direction of religious philosophy, cordocentrism most prominently affects epistemological resources and the potential of philosophical knowledge. Cordocentrism reveals itself most fully in the philosophical views of H.Skovoroda. The philosopher successfully combines the Christian tradition with the Ukrainian ethnic identity. Therefore, revealing its potential from the principle of worldview, cordognosia turns into an epistemological platform of philosophical science. This is precisely what is emphasized in the concept of the heart of H.Skovoroda, who examines the fundamental principles of human knowledge of the world.The author focuses on the close connection of the Ukrainian philosophical tradition with the philosophy of Christianity itself. It is this synthesis that becomes an interesting prospect for solving the issue of methodological diversity of modern philosophy (the problem of the methodological crisis). Since it is the cordocentric tradition that lays the foundations of scientific synthesis as a fundamental principle of philosophical knowledge. The latter in the modern epistemological tradition is replaced by analytical research. The practices of “heart synthesis” are aimed at the search for knowledge deeper than logical-evidential epistema or doxa. Thus, in the context of the methodological imperfection of the epistemological problem of modern philosophy, turning to the philosophical heritage of cardocentrism, and directly to the philosophy of the heart of H.Skovoroda, is a promising direction of philosophical knowledge.
心灵的哲学:乌克兰传统的kainonia
研究兴趣集中在乌克兰哲学的kainonia性质的检查。它在中心主义的框架内得到了最深刻的揭示。作为宗教哲学的一个方向,中心主义对认识论资源和哲学知识潜力的影响最为显著。柯多中心主义在斯科沃罗达的哲学观点中表现得最为充分。这位哲学家成功地将基督教传统与乌克兰民族认同结合起来。因此,从世界观的原理中揭示出它的潜力,从而成为哲学科学的认识论平台。这正是H.Skovoroda的“心”概念所强调的,他研究了人类认识世界的基本原则。作者着重论述了乌克兰哲学传统与基督教哲学本身的密切联系。正是这种综合成为解决现代哲学方法论多样性问题(方法论危机问题)的有趣前景。因为正是科尔多瓦中心主义传统奠定了科学综合作为哲学知识基本原则的基础。后者在现代认识论传统被分析研究。“心灵综合”的实践旨在寻求比逻辑证据认知或教条更深层次的知识。因此,在现代哲学认识论问题方法论不完善的背景下,转向心中心主义的哲学遗产,并直接转向斯科沃罗达的心灵哲学,是哲学知识的一个有希望的方向。
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