Adolescence as a phenomenon of the field and affection as a vector of at-one-ment in the analytic relationship

IF 0.9 Q2 PSYCHOLOGY, PSYCHOANALYSIS
Angelo Antonio Moroni
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引用次数: 0

Abstract

AbstractI believe that clinical work with adolescents provides extremely valuable contributions in the Field Theory area. The observation and care of adolescents has always made me think how growth is a painful process of separation from and rediscovery of the lost object in après-coup, how important it is for us analysts not to lose touch with our human gaze, and above all with the meaning of the affection that guides our clinical listening, especially when we are dealing with minors who are “hard to reach” (Joseph 1975). Therefore, I consider affection a genuine theoretical and technical prerequisite – I could say, a “parameter” – for emotionally contacting the adolescent in the symbolic and affective place where they happen to be: in other words, for fostering a unison. So, in this paper, I would like to try and set up a dialectic between the concepts of affection, unison (Bion 1962) and subjectivation in adolescence, understood as a field and group phenomenon.Key words: adolescenceaffectionunisonfield theorygroupco-individuality Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Translator’s note: an untranslatable pun is being made here on “tifo,” the disease typhus, and “fare il tifo,” to be a fan of, to root for, support.2 Aliprandi, Pelanda, & Senise (Citation1990), and more recently Goisis (Citation2014), claims that those who work with adolescents know very well how important it is for the analyst to learn to oscillate emotionally within a narcissistic transference that the young person imposes on the relationship with the therapist because of their typical mode of functioning intrapsychically or relationally. We find Bolognini (Citation2005) following the same line of research.3 Gesuè (Citation2015) reminds us that Freud warns against an affection full of “sentimentality.” The excess underlined by this term would thus refer to a defect of adult psychic functioning: that is, the adult’s defective ability to contain a quantity of early erotic investment in relation to the child. Gesuè goes further and interprets the “sentimental affection” to which Freud refers as the adults’ need to defend themselves against the anxiety that the relationship with the baby arouses in them. Personally, I believe that this “degeneration” of affection has to do with the adult/parental experience of a sort of “betrayal” by the adolescent of the original narcissistic pact between parents and children. That is, on becoming an adolescent, “His Majesty the Baby” (Freud, Citation1914), betrays the parent’s narcissistic expectations by claiming their own narcissistic spaces that are under construction, and for this very reason they are in need of an authentic affection.4 Translator’s note: this is an allusion to the title of the Jack Nicholson film, which is known in Italy as Qualcosa è cambiato (Something has changed).5 A page reference is unavailable as the Seminar is unpublished and the available photocopy is unpaginated.6 Translator’s note: in the original Italian “uomo-sessualità” – “man-sexuality.”7 Ogden (2019), personal communication by Monica Bomba.8 “I dance on my own,” released in English-speaking countries as Stealing beauty.Additional informationNotes on contributorsAngelo Antonio MoroniAngelo Antonio Moroni is a psychologist and psychoanalyst based in Italy, and a full member of SPI-IPA. His work includes supervision of Italian and Swiss national health services and collaboration with public and private institutions dealing with adolescent psychiatry. He is a Founding Member of the Centro Psicoanalitico di Pavia (SPI). He has published several articles and has authored and edited six books. A particular mention to the book Psychoanalytic Diaries of the Covid-19 Pandemic, written with Pietro Roberto Goisis (Routledge, 2022).
在分析关系中,青春期作为一种现象的场域和情感作为一种向量
摘要我认为青少年临床工作在领域理论领域提供了极有价值的贡献。对青少年的观察和照顾总是让我想到,成长是一个痛苦的过程,是一个与生活中失去的对象分离和重新发现的过程,对我们这些精神分析师来说,不要失去与人类目光的联系,尤其是与指导我们临床倾听的情感的意义的联系,尤其是当我们与“难以接触”的未成年人打交道时(约瑟夫1975)。因此,我认为情感是一个真正的理论和技术上的先决条件——我可以说,一个“参数”——在情感上与青少年接触,在他们碰巧所在的象征性和情感的地方:换句话说,为了培养和谐。因此,在本文中,我想尝试在情感、和谐(Bion 1962)和青少年主体化(被理解为一个领域和群体现象)的概念之间建立一个辩证法。关键词:青少年情感一致性场理论群体个性披露声明作者未发现潜在利益冲突注1译者注:这里出现了一个无法翻译的双关语:“tifo”,即斑疹伤寒,和“fare il tifo”,即支持、支持的粉丝Aliprandi, Pelanda, & Senise (Citation1990),以及最近的Goisis (Citation2014)声称,那些与青少年一起工作的人非常清楚,对于分析师来说,学习在自恋移情中摇摆情绪是多么重要,因为年轻人强加于与治疗师的关系中,因为他们的典型心理或关系运作模式。我们发现Bolognini (Citation2005)遵循同样的研究路线Gesuè (Citation2015)提醒我们,弗洛伊德对充满“多愁善感”的感情提出了警告。因此,这个术语所强调的过剩指的是成年人心理功能的缺陷:也就是说,成年人在与儿童有关的早期情爱投资方面的能力存在缺陷。Gesuè进一步解释了弗洛伊德所说的“情感”,即成年人需要保护自己免受与婴儿的关系引起的焦虑。就我个人而言,我认为这种情感的“退化”与成人/父母的经历有关,即青少年对父母和孩子之间最初的自恋契约的某种“背叛”。也就是说,在成为青少年时,“婴儿陛下”(弗洛伊德,Citation1914)背叛了父母的自恋期望,声称他们自己的自恋空间正在建设中,正是因为这个原因,他们需要一种真实的情感译者注:这句话暗指的是杰克·尼科尔森(Jack Nicholson)的电影标题,这部电影在意大利被称为Qualcosa è cambiato(有所改变)由于研讨会未出版,可用的影印本也未加页码,因此无法提供参考页译者注:在意大利语原文中,“uomo- sessualit”意为“男人的性欲”。《奥格登》(Ogden, 2019),莫妮卡·邦巴的个人交流。《我自己跳舞》(I dance on my own),在英语国家以《偷美》(Stealing beauty)的名字发行。作者简介:angelo Antonio Moroni angelo Antonio Moroni是意大利的心理学家和精神分析学家,也是SPI-IPA的正式成员。他的工作包括监督意大利和瑞士的国家卫生服务,并与处理青少年精神病学的公共和私营机构合作。他是帕维亚心理分析中心(SPI)的创始成员。他发表了几篇文章,并撰写和编辑了六本书。特别要提到的是与彼得罗·罗伯托·戈伊斯合著的《新冠肺炎大流行的精神分析日记》(Routledge出版社,2022年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Forum of Psychoanalysis
International Forum of Psychoanalysis PSYCHOLOGY, PSYCHOANALYSIS-
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0.80
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28.60%
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22
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